略论形而上学学派非存在派内部的分歧

Liu Kang-de, Yuanzhen Peng
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摘要

魏晋时期的玄学学派是中国哲学思想发展史上的一个重要环节。虽然已有研究分析了魏晋玄学的产生和发展,但迄今为止,对玄学无我派内部存在的分歧的讨论还很少。玄学无我派一般被认为是由何岩、王弼、王岩等人组成的,其中王弼常被认为是该派的主要代表人物,被认为是以“无我为本”或“尊无”为当时权贵士绅的思想武器。但我们认为这种观点似乎过于简单化了。对现存历史资料的分析表明,一般属于非存在派的人在许多不同的领域存在差异。
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Brief Survey of the Differences within the Nonbeing Faction of the School of Metaphysics
The School of Metaphysics (Xuanxue) of the Wei-Jin period was an important link in the history of the development of Chinese philosophical thought. Although there have been studies analyzing the birth and development of the Wei-Jin School of Metaphysics, up to the present there has been little discussion of the differences existing within the Nonbeing Faction (Guiwupai) of the School of Metaphysics. The Nonbeing Faction of the School of Metaphysics is generally conceived of as being composed of He Yan, Wang Bi, Wang Yan, and others, among whom Wang Bi is often regarded as the principal representative of this group, which is thought of as using "Nonbeing is the foundation" or "honor Nonbeing" as the intellectual weapon of the powerful gentry of their times. But we feel that this view would appear to be rather oversimplified. An analysis of the extant historical sources shows that there were differences in many different areas among those generally belonging to the Nonbeing Faction.
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