论施切格洛夫随笔《拜访喀琅施塔得的约翰神父》的历史

O. Fetisenko
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引用次数: 0

摘要

本文在伊万·列昂蒂耶夫(伊万·舍格洛夫)的回忆录《拜访喀琅施塔得的约翰神父》的创作历史的基础上,根据作者的日记和他与谢尔盖·a·拉钦斯基、瓦西里·p·戈伦科、米哈伊尔·o·门希科夫和约瑟夫·富德尔神父的通信,首次重建了作者的创作历史。这篇文章于1892年首次发表,当时这位受人尊敬的牧师还在世。这篇文章的写作恰逢一位“抑郁的幽默作家”(评论家阿列克谢·a·伊兹梅洛夫给伊万·舍格洛夫贴标签)的生活发生了根本的精神变化,与此同时,他还完成了一篇谴责列夫·托尔斯泰的意识形态和托尔斯泰运动的小说(《围绕真理》),并创作了一篇关于“精神病态时代”的小说(《衰落的灵魂》)。这篇文章最初是为《新报》(Novoe Vremia)的圣诞特刊写的一篇普通文章,后来在篇幅和内容上都有所增加,并发表在《Niva》杂志的故事集和文章集上,随后又出版了一个单独的版本。尼古拉·列斯科夫(Nikolay Leskov)的小说《午夜人》(Midnight People)的出版推动了这一概念的进一步细化,该书对约翰神父和他的受托人进行了尖锐的批评。伊万·舍格洛夫(Ivan Shcheglov)拒绝与列斯科夫(Leskov)进行公开辩论,试图以“英雄般的宏伟”来对待他神圣的当代人物。
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On the History of the Essay “Visiting Father John of Kronstadt” by Ivan Shcheglov (I. L. Leontiev)
The article reconstructs for the first time the creative history of the memoir essay Visiting Father John of Kronstadt by Ivan L. Leontiev (Ivan Shcheglov) on the basis of the author’s diaries and his correspondence with Sergey A. Rachinsky, Vasily P. Gorlenko, Mikhail O. Menshikov and Priest Iosif Fudel. The essay was published for the first time in 1892, during the revered canonized churchman’s lifetime. The work on this essay coincided with the time of a fundamental spiritual change in the life of a “depressed humorist” (as Ivan Shcheglov was labelled by the critic Alexey A. Izmailov) and was underway in parallel to the completion of a story denouncing Leo Tolstoy’s ideology and the Tolstoyan movement (Around the Truth) and the creation of a story about “psychopathic times” (The Soul on the Wane). Conceived as an ordinary article for the Christmas issue of the Novoe Vremia newspaper, the essay grew both in size and content and was published in the Niva magazine’s book of collected stories and articles, which was followed by a separate edition. An impetus for making the concept more elaborate was the publication of Nikolay Leskov’s story Midnight People, which contained sharp criticism of Father John and his trustees. Abstaining from an open debate with Leskov, Ivan Shcheglov sought to treat the figure of his holy contemporary “with heroic grandeur.”
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