{"title":"移民进入文化人类学早期。地方历史与全球未来的跨国学习方式","authors":"Silvy Chakkalakal","doi":"10.7788/ha-2018-260204","DOIUrl":null,"url":null,"abstract":"„Franz Boas, the founding father of American anthropology, wrote and spoke extensively on erroneous beliefs, anchored in pseudoscience, that immigrants in the early twentieth century from Southern and Eastern Europe were genetically inferior. [...] Anthropologists have deep accumulated knowledge about the sociocultural dynamics of immigration, as well as our historical obligation to advocate on behalf of immigrant populations who may have limited political visibility and voice.“1","PeriodicalId":292689,"journal":{"name":"Historische Anthropologie","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Migration in der frühen Kulturanthropologie. Grenzüberschreitende Wissenspraktiken zwischen lokaler Geschichte und globaler Zukunft\",\"authors\":\"Silvy Chakkalakal\",\"doi\":\"10.7788/ha-2018-260204\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"„Franz Boas, the founding father of American anthropology, wrote and spoke extensively on erroneous beliefs, anchored in pseudoscience, that immigrants in the early twentieth century from Southern and Eastern Europe were genetically inferior. [...] Anthropologists have deep accumulated knowledge about the sociocultural dynamics of immigration, as well as our historical obligation to advocate on behalf of immigrant populations who may have limited political visibility and voice.“1\",\"PeriodicalId\":292689,\"journal\":{\"name\":\"Historische Anthropologie\",\"volume\":\"8 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historische Anthropologie\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7788/ha-2018-260204\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historische Anthropologie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7788/ha-2018-260204","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Migration in der frühen Kulturanthropologie. Grenzüberschreitende Wissenspraktiken zwischen lokaler Geschichte und globaler Zukunft
„Franz Boas, the founding father of American anthropology, wrote and spoke extensively on erroneous beliefs, anchored in pseudoscience, that immigrants in the early twentieth century from Southern and Eastern Europe were genetically inferior. [...] Anthropologists have deep accumulated knowledge about the sociocultural dynamics of immigration, as well as our historical obligation to advocate on behalf of immigrant populations who may have limited political visibility and voice.“1
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