《非现在启示录》:

S. Lütticken
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引用次数: 2

摘要

从20世纪40年代开始,核政权一直是美学以及政治实践和干预的主题。本文考察了一些这样的干预,从超现实主义者到情境主义者到现在。重点是审美行动主义的形式,挑战统治的专制政治。关键人物有罗伯托·马塔和沃尔夫冈·帕伦(作为20世纪40年代的“第一响应者”),情境主义者如德波和瓦尼吉姆在20世纪50年代末和60年代(影响前卫美学的再政治化),前情境主义者和亲情境主义者如雷内·里塞尔和杰米·森普伦的后期作品,以及当代艺术家如原川映和Otolith组(以及他们对福岛的反应)。通过隐形、生存和突变等概念和比喻,这些从业者试图抵消辐射的“不敏感”性质,并将战后社会对核威慑和“和平”核技术的依赖问题化。
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Apocalypse Not Now:
From its beginning in the 1940s, the nuclear regime has been the subject of aesthetic as well as political practices and interventions. This article examines a number of such interventions, from the Surrealists via the Situationists to the present. The focus is on forms of aesthetic activism that challenges the reigning thanatocracy. Key figures are Roberto Matta and Wolfgang Paalen (as “first responders” in the 1940s), Situationists such as Debord and Vaneigem in the late 1950s and 1960s (effecting a repoliticization of avant-garde aesthetics), later writings by ex-Situationists and pro-Situs such as Rene Riesel and Jaime Semprun, as well as contemporary artists such as Ei Arakawa and The Otolith Group (and their responses to Fukushima). Through concepts and tropes such as invisibility, survival and mutation, these practitioners seek to counteract the “insensible” nature of radiation and problematize post-war society’s dependency on nuclear deterrence and “peaceful” nuclear technology alike.
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Chapter 6. September’s Testament: Luther’s Bible vs. Cranach’s Revelation Index Chapter 7. New World of Gods and Monsters: Othering Other Religions Chapter 9. Left Behind, Again: The Rise and Fall of Evangelical Rapture Horror Culture Chapter 2. Pale Rider: Obscure Origins
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