“一切都是一个大幻想”:陀思妥耶夫斯基小说《白痴》中的现代性批判

Katya Jordan
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摘要

欧洲和俄罗斯之间的对立贯穿于陀思妥耶夫斯基的小说《白痴》中,在埃潘奇纳夫人宣称欧洲和去欧洲旅行的俄罗斯人都是“一个大幻想”中达到高潮[陀思妥耶夫斯基,2002,第615页]。在小说中,陀思妥耶夫斯基将流放比喻作为表达他的俄罗斯思想的文学工具。虽然陀思妥耶夫斯基民族主义的精神基础已经得到了很好的研究,但这一概念的世俗方面还有待进一步探索。彼得·瓦格纳认为,民族主义是对一个人在脱离传统后流亡中产生的乡愁的一种回应。特别是19世纪的民族主义“是在面对早期现代性和资本主义的剥离效应时试图重建一种起源感”[瓦格纳,2001,第103页]。通过将瓦格纳的理论框架应用到陀思妥耶夫斯基的叙事中,作者证明了陀思妥耶夫斯基的民族主义在其世俗本质上不仅仅是一种独特的俄罗斯情感的局部表现,而是19世纪晚期欧洲发生的更大现象的症状。因为在陀思妥耶夫斯基的小说中,埃潘奇纳夫人说了最后一句话,所以她的角色和她所传达信息的微妙之处将是本文分析的主要焦点。
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“It’s All One Big Fantasy”: The Critique of Modernity in Dostoevsky’s Novel The Idiot
The opposition between Europe and Russia runs through Dostoevsky’s novel The Idiot, culminating in Mme Epanchina’s declaration that both Europe and the Russians who travel to Europe are “one big fantasy” [Dostoevsky, 2002, p. 615]. In the novel, Dostoevsky uses the exile trope as a literary tool for expressing his Russian idea. Although the spiritual underpinnings of Dostoevsky’s nationalism have been well studied, the secular side of this concept bears further exploration. Peter Wagner argues that nationalism constitutes a response to the nostalgia that is developed in exile following one’s breaking away from tradition. Nineteenth-century nationalism specifically “was an attempt to recreate a sense of origins in the face of the disembedding effects of early modernity and capitalism” [Wagner, 2001, p. 103]. By applying Wagner’s theoretical framework to Dostoevsky’s narrative, the author demonstrates that in its secular essence, Dostoevsky’s nationalism is not a merely localized manifestation of a uniquely Russian sentiment, but a symptom of a larger phenomenon that was taking place in late nineteenth-century Europe. Because Mme Epanchina gets to say the final word in Dostoevsky’s novel, her role and the subtleties of her message will be the primary focus of the present analysis.
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