“它没有随希特勒而来,也没有随希特勒而死。”挪威残疾活动人士对大屠杀的利用

Aleksandra Bartoszko, Per Koren Solvang, H. Hanisch
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引用次数: 1

摘要

在讨论当前问题时,弱势群体经常将这些问题与历史上的暴行进行比较,从而将脆弱和压迫的历史注入到当代的辩论中。2006年,挪威卫生当局推行了一项方案,登记市政服务系统中接受护理者的功能水平和护理需求信息,市政服务系统登记的大多是残疾人和老年人。该项目引发了强烈抗议。主要指控是,这种登记是一种羞辱,侵犯了受试者的完整性,并使人类退化到其生物(日)功能。抗议者一度将登记项目与大屠杀的故事联系起来,让人想起一个历史事实,即对偏差进行登记是纳粹德国“安乐死”杀戮的基础。许多学术著作讨论了这种比较的合法性,但没有人讨论辩论中的代理人如何思考他们自己对这种比较的使用。在本文中,我们描述了参与争议的残疾活动家和卫生专业人员如何理解、构建和合法化对大屠杀的修辞使用。参照鲍曼的常态观,我们试图理解在关于弱势群体处境的辩论中唤起大屠杀背后的逻辑。本案例旨在讨论少数民族运动在其历史和文化遗产中的传播策略(和可能性)。
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“It did not come with Hitler and did not die with Hitler.” The uses of the Holocaust by disability activists in Norway
When discussing present issues, vulnerable groups often compare such issues to historical atrocities, thereby injecting histories of vulnerability and oppression into contemporary debate. In 2006, the Norwegian health authorities introduced a program for registration of information about the level of functioning and the care needs of care receivers in the municipal service system, where mostly disabled people and elderly people were registered. The project triggered strong protests. The central charges were that such registration was humiliating, violated the subject's integrity, and reduced human beings to their biological (dys)functions. At one point, the protesters related the registration program to the story of the Holocaust, evoking the historical fact that registration of deviation was fundamental to the “euthanasia” killings in Nazi Germany. Numerous scholarly works discuss the legitimacy of such comparisons, but none discusses how the agents in debates think about their own use of such comparisons. In this article, we describe how the disability activists and health professionals who participated in the controversy understood, framed, and legitimated the rhetorical use of the Holocaust. Referring to Bauman's normality perspective, we try to understand the logic behind the evoking of the Holocaust in debates on the situation of vulnerable groups in general. This case serves for discussion on the communication strategies (and possibilities) of minority movements within their historical and cultural legacy.
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