Krishna kee bansi bhajay

Dominique Stewart
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引用次数: 0

摘要

Nachania (नचंनिया),翻译为“女舞者”,指的是一种传统的印度-牙买加民间舞蹈,它起源于当地的契约,也指那些表演它的人。舞蹈的特点是华丽的挥手,辅以杂技技巧和与节拍同步的瑜伽瞬间。其无拘无束的舞蹈编排通过通常带有性意味的狂喜的突发舞蹈,挽救了重要的宗教文化和历史叙事。这种表演在仪式化和庆祝空间中很重要,可以娱乐人群。在表演的时候,拿迦尼亚会有人向他们扔钱,他们有时会和男人跳舞。这些演员过去是,现在仍然是男性,他们扮演着不同的性别角色,有意识地用化妆、珠宝和连衣裙等“女性化”技术来装扮自己。特别是在契约时期和之后的一段时间里,女性在公共场合跳舞或在宗教仪式上表演是“粗俗的”。早期的拿查尼亚女性被认为是有污点的眼镜,其中一些人在档案中被记录为专业的“艺人”。受作者的好奇心、印度-牙买加人的身份、对纳查尼亚的观察以及与加纳什·马拉(为数不多的这种艺术形式的当代表演者之一)的谈话的启发,本文将印度-牙买加人置于牙买加和契约制的无拘无束的色情性别传统中,通过(a)追溯(跨)宗教、性别和历史解剖,从契约制时期到现在,在牙买加和印度-牙买加侨民中备受赞誉的民间表演;(b)探讨bidesia的主题;(c)研究将纳查尼亚归入酷儿类别可能存在的问题。
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Krishna kee bansi bhajay
Nachania (नचंनिया), translated as ‘female dancer’, refers to both a traditional Indo-Jamaican folk dance that has local origins in indentureship, and to those who perform it. The dance is characterized by flamboyant flailing hands, counterbalanced by acrobatic feats and yogic moments synchronous with beat drops. Its unbound choreography salvages important religio-cultural and historical narratives through ecstatic paroxysmal dance often with sexual overtones. This performance is important in ritualized and celebratory spaces to entertain crowds. While performing, Nachanias would have money launched at them, and they would sometimes engage men in dance. The performers were, and still are, frequently men who assume a different gendered role garbed in conscious ‘feminizing’ technologies such as make-up, jewellery and a frock. Especially during indentureship and the period immediately after, it was ‘vulgar’ for women to dance publicly or perform at religious ceremonies. Early women Nachanias were read as tainted spectacles, some of whom the archives record as professional ‘entertainers’. Inspired by the author’s curiosity, Indo-Jamaican identity, observations of Nachania and discourses with Ghanesh Maragh (one of the few contemporary performers of this artform), this article casts Indo-Jamaicans into the unbound erotic gendered tradition of Jamaica and indentureship by (a) tracing the (inter)religious, gendered, and historical anatomy of the lauded folk performance from the period of indentureship to the present in Jamaica and the Indo-Jamaican diaspora; (b) exploring themes of bidesia; and (c) examining possible problems with situating Nachania within categories of queer.
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