2019年第16号法律对《1974年第01号婚姻法》提出未成年人婚姻豁免后修改的原因分析

I. Ihsan, Hilal Malarangan, N. Nasaruddin
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引用次数: 0

摘要

在2019年第16号法律中,对结婚年龄限制进行了修改,这是因为担心未成年人结婚的情况不断增加。本研究旨在描述法官在Tolitoli宗教法院提起婚姻豁免案件的程序和考虑因素,并解释maqasid sharia和社会学法理学与在Tolitoli宗教法院提起婚姻豁免案件的原因的相关性。研究方法采用定性研究,以案例研究为工具,通过实地调研进行研究设计和数据收集。这项研究的结果解释了法律考虑和社区正义的考虑成为托利托利宗教法院法官解释在托利托利宗教法院提起婚姻豁免案件的程序和原因,并在社会变革的利益和工具方面实现对儿童的保护,并减少托利托利政区童婚的流行,作为maqashid伊斯兰教法和伊斯兰教法之间的相关形式婚姻豁免的社会学法理学。法官在批准婚姻豁免请求时的考虑,无论是通过伊斯兰教法还是社会学法学进行审查,都需要更深入地研究,以便从申请中做出决定的结果可以帮助实现sakinah, mawaddah和rahmah的家庭生活,因为婚姻不仅是为了自己,也是为了其他被称为家庭的人。
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Analysis of Reasons for Filing Underage Marriage Dispensation Post Amendment to The Marriage Law Number 01 of 1974 by Law Number 16 of 2019
The regulation change to the dispensation of marriage following the difference in the limiting age of marriage in Law Number 16 of 2019 is due to concerns over the increasing cases of underage marriages. This study aims to describe the procedures and considerations of judges regarding the reasons for filing a marriage dispensation case at the Tolitoli Religious Court and explain the relevance of maqasid sharia and sociological jurisprudence to the reasons for filing a marriage dispensation at the Tolitoli Religious Court. The research method used is qualitative research with a case study approach as an instrument in the research design and data collection through field research. The results of this research explain that legal considerations and considerations of community justice became the reason for the Tolitoli Religious Court judges when explaining the procedure and the reasons for filing a marriage dispensation case at the Tolitoli Religious Court and realizing protection for children both in terms of benefit and instruments of social change and reducing the prevalence of child marriage in Tolitoli Regency as a form of relevance between maqashid sharia and sociological jurisprudence towards marriage dispensation. The judge's consideration in granting the request for a marriage dispensation, either reviewed through maqashid shariah or sociological jurisprudence, needs to be studied more deeply so that the results of the decision from the application can help to realize a household life that is sakinah, mawaddah, and rahmah because marriage is not only for oneself but also for other people called family.
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