试论栽培生态学的定义

D. Pataki
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引用次数: 1

摘要

摘要:Sagoff(2017)批评了将栽培植物和动物排除在生态学研究之外的做法。然而,至少在20年前就有尝试将栽培景观纳入生态学的历史,特别是在城市生态学中。城市生态学的分支学科在哲学中受到的关注相对较少,尽管它的一些方法,如耦合的人-自然系统研究,已经受到批评。在这里,我将尝试明确地解决生态学在研究人工生态系统方面的概念局限性,并在人类-自然系统和社会生态耦合研究、城市生态系统服务框架和行动者网络理论的背景下评估这些局限性。我认为,栽培生物的历史与它们的生态学密切相关,因此有必要将人类的能动性纳入生态学理论。然而,人的能动性和非人的本性是沿着自然与文化的连续体存在的。因此,研究人类在生态系统过程中的作用的二元方法,如社会生态学和生态系统服务评估,明确地将人类与自然分开,在人工景观中取得的成功有限。更充分整合的框架,如行动者-网络理论,可能更好地解决栽培景观中的生态研究问题。
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On the Definition of Cultivated Ecology
ABSTRACT:Sagoff (2017) critiqued the exclusion of cultivated plants and animals from much of the body of work in ecology. However, there is a history of attempting to incorporate cultivated landscapes in ecology that goes back at least two decades, particularly in urban ecology. The subdiscipline of urban ecology has received relatively little attention in philosophy, although some of its methodologies, such as coupled human-natural systems research, have been critiqued. Here I will attempt to explicitly address the conceptual limitations in ecology for studying cultivated ecosystems and evaluate these limitations in the context of coupled human-natural systems and socioecological research, urban ecosystem services frameworks, and actor-network theory. I argue that the history of cultivated organisms is highly germane to their ecology, necessitating the incorporation of human agency into ecological theory. However, human agency and nonhuman nature exist along a continuum of nature vs. culture. As a result, dualistic approaches to studying the role of human agency in ecosystem processes, such as socioecology and ecosystem services assessments—which explicitly separate humans from nature—have had limited success in cultivated landscapes. More fully integrated frameworks such as actor-network theory may better address ecological research questions in cultivated landscapes.
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