自然秩序和智慧合成:Sovereignty-Violence-Varṇain Arthaśāstraand奥罗宾多

Jimmy Casas Klausen
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摘要

《达利特黑豹宣言》在对达利特权力被剥夺的有力诊断中,强调了从前现代性到1973年起草时,达利特被等级制度“瓦尔纳制度和种姓制度”剥削和统治的连续性。根据它,“贱民是地球表面上最暴力的剥削形式,它在不断变化的权力结构形式中幸存下来”(达利特黑豹142)。从封建时期到莫卧儿和大英帝国,再到反殖民斗争和印度作为一个主权国家独立的时期,对达利特人的暴力压迫经历了政治变革:“目前的国大党统治本质上是旧印度教封建制度的延续,这种制度使达利特人被剥夺了数千年的权力、财富和地位”(141)。《宣言》证明,至少一些达利特人明白,他们的暴力faced-varṇa-was是一种持久的政治制度的产物,一种古老但仍然存在的政治制度;因为它不是一个或另一个统治时期的偶然事件,也不是一种或另一种类型的政权的偶然特征,这种制度需要革命的回应,因为只有印度社会的革命转型才能改变这种对其政治至关重要的暴力。
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Natural Order and Wise Synthesis: Sovereignty-Violence-Varṇain the Arthaśāstraand Aurobindo
In its powerful diagnosis of Dalit disempowerment, the ‘Dalit Panthers Manifesto’ emphasises the continuity of Dalits’ exploitation and domination by the hierarchical “varna system [and] caste system” from premodernity to the time of its drafting in 1973. According to it, “Untouchability is the most violent form of exploitation on the surface of the earth, which survives the ever-changing forms of the power structure” (Dalit Panthers 142). The violence of Dalit oppression has endured political changes from the feudal period through the Moghul and British empires to the anticolonial struggle and the period of India’s independence as a sovereign state: “The present Congress rule is essentially a continuation of the old Hindu feudalism which kept the Dalits deprived of power, wealth and status for thousands of years” (141). The Manifesto is evidence that at least some Dalits understood that the violence they faced—varṇa—was the product of a durable political system, one ancient yet still present; that, because it was not an accident of one or another period of rule or a contingent feature of one or another type of regime, this system demanded a revolutionary response, for only a revolutionary transformation of Indian society could change this violence essential to its politics.
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