{"title":"理性的一致","authors":"A. McGrath","doi":"10.1093/OSO/9780198813101.003.0009","DOIUrl":null,"url":null,"abstract":"This final chapter focusses on the question of how insights gained from multiple disciplines can be brought together or colligated into a deeper and more satisfying vision of the world. It specifically engages the question of whether it is irrational to hold beliefs which are developed through the use of different rational strategies and criteria—for example, the scientist who is also a socialist, or a theologian who is also a natural scientist. It is argued that any form of interdisciplinary or transdisciplinary engagement requires working with multiple rationalities and learning to live with the tensions this creates. In arguing for the need for integration and dialogue, the chapter criticizes the influential approach to consilience developed by E. O. Wilson on the grounds that it it is excessively dependent on the intellectual framework provided by the Enlightenment, and gives too prominent a place to the natural sciences. A more open approach is suggested in its place.","PeriodicalId":129700,"journal":{"name":"The Territories of Human Reason","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Rational Consilience\",\"authors\":\"A. McGrath\",\"doi\":\"10.1093/OSO/9780198813101.003.0009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This final chapter focusses on the question of how insights gained from multiple disciplines can be brought together or colligated into a deeper and more satisfying vision of the world. It specifically engages the question of whether it is irrational to hold beliefs which are developed through the use of different rational strategies and criteria—for example, the scientist who is also a socialist, or a theologian who is also a natural scientist. It is argued that any form of interdisciplinary or transdisciplinary engagement requires working with multiple rationalities and learning to live with the tensions this creates. In arguing for the need for integration and dialogue, the chapter criticizes the influential approach to consilience developed by E. O. Wilson on the grounds that it it is excessively dependent on the intellectual framework provided by the Enlightenment, and gives too prominent a place to the natural sciences. A more open approach is suggested in its place.\",\"PeriodicalId\":129700,\"journal\":{\"name\":\"The Territories of Human Reason\",\"volume\":\"36 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Territories of Human Reason\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780198813101.003.0009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Territories of Human Reason","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780198813101.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
最后一章关注的问题是,如何将从多个学科获得的见解结合起来,形成一个更深刻、更令人满意的世界观。它特别涉及的问题是,持有通过使用不同的理性策略和标准而发展起来的信念是否非理性,例如,既是社会主义者的科学家,或者既是自然科学家的神学家。有人认为,任何形式的跨学科或跨学科的参与都需要与多种理性合作,并学会适应由此产生的紧张关系。在论证整合和对话的必要性时,本章批评了e·o·威尔逊(E. O. Wilson)提出的有影响力的协调方法,理由是它过度依赖启蒙运动提供的知识框架,并给自然科学提供了过于突出的地位。取而代之的是一种更开放的方法。
This final chapter focusses on the question of how insights gained from multiple disciplines can be brought together or colligated into a deeper and more satisfying vision of the world. It specifically engages the question of whether it is irrational to hold beliefs which are developed through the use of different rational strategies and criteria—for example, the scientist who is also a socialist, or a theologian who is also a natural scientist. It is argued that any form of interdisciplinary or transdisciplinary engagement requires working with multiple rationalities and learning to live with the tensions this creates. In arguing for the need for integration and dialogue, the chapter criticizes the influential approach to consilience developed by E. O. Wilson on the grounds that it it is excessively dependent on the intellectual framework provided by the Enlightenment, and gives too prominent a place to the natural sciences. A more open approach is suggested in its place.