和平、非暴力和裁军

Sharon Erickson Nepstad
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摘要

本章探讨了早期基督教会的和平主义,以及四世纪君士坦丁的皈依如何导致了正义战争学说的发展。在第二次世界大战结束时,核军备竞赛的出现使正义战争理论的某些方面过时了。教皇约翰二十三世在1963年发表的《在恐怖的和平》通谕中提到了这些问题。许多天主教和平团体认为,梵蒂冈对战争、军国主义和核武器的立场不够强硬。20世纪50年代,天主教工人运动呼吁回归和平主义,并在民防演习中引入了非暴力不合作的技术。通过焚烧征兵卡和搜查征兵局等方式反对越南战争的天主教左派“基督和平运动”(Pax Christi)、为了阻止核军备竞赛而破坏核武器的“Plowshares运动”等天主教和平运动和团体也在本章中进行了介绍。最终,美国天主教主教发表了《和平的挑战》牧函,谴责核武器并呼吁裁军。
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Peace, Nonviolence, and Disarmament
This chapter explores the pacifism of the early Christian church and how the conversion of Constantine in the fourth century led to the development of the just war doctrine. At the conclusion of World War II, the advent of the nuclear arms race rendered some aspects of the just war doctrine obsolete. Pope John XXIII addressed these concerns in his encyclical Pacem in Terris, released in 1963. Numerous Catholic peace groups thought that the Vatican did not take a strong enough stance on war, militarism, and nuclear weapons. The Catholic Worker movement called for a return to pacifism and introduced the techniques of nonviolent noncooperation with civil defense drills in the 1950s. The chapter covers other Catholic peace movements and organizations, including Pax Christi, the Catholic Left that opposed the Vietnam War through draft card burnings and draft board raids, and the Plowshares movement, whose members damaged nuclear weapons to obstruct the nuclear arms race. Eventually, the US Catholic Bishops released the pastoral letter The Challenge of Peace, which condemned nuclear weapons and called for disarmament.
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