伊斯兰死刑法对印度尼西亚刑法更新的贡献

Muhyidin Muhyidin, Yuli Prasetyo Adhi, T. Triyono
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引用次数: 1

摘要

本文旨在描述和分析伊斯兰教法在国家刑法改革背景下对死刑规定(政策制定)的贡献。将死刑确定为打击犯罪的一种手段是一种政策选择,因为死刑在法律专家中是一个赞成和反对的问题。因为关于死刑的辩论与生命权有关,而在国际法律文书和1945年《宪法》中,生命权被列入在任何情况下都不能减少的权利类别(不可克减的权利)。伊斯兰法承认由真主最高法院裁定的罪行可判处死刑。在《古兰经》中。伊斯兰教的死刑具有一种平衡的思想,它不仅关注犯罪的肇事者,也关注受害者。当然,这种平衡的理念遵循了Pancasila的基本价值观。伊斯兰教中的死刑在qishahs惩罚中承认了受害者家属宽恕的概念,这一概念需要在未来加以发展,特别是在刑法草案中,该草案迄今尚未作为国家法律改革的一种手段得到批准。
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Contribution of Islamic Law Concerning The Death Penalty to the Renewal of Indonesian Criminal Law
This paper aims to describe and analyze the contribution of Islamic law in the regulation (policy formulation) of the death penalty in the context of reforming the national criminal law. Determining the death penalty as a means to tackle crime is a policy choice because capital punishment is a pro and con issue among legal experts. Because the debate about the death penalty is related to the right to life which in international legal instruments and the 1945 Constitution is included in the category of rights that cannot be reduced under any circumstances (non-derogable rights). Islamic law recognizes the death penalty in a crime that has been determined by Allah SWT. in the Al-Qur’an. The death penalty in Islam gives its color with the idea of ​​balance that does not only focus on the perpetrators of the crime but also the victim. Of course, this idea of ​​balance is following the basic values ​​of Pancasila. The death penalty in Islam in the qishahs punishment recognizes the concept of forgiveness from the victim’s family which needs to be developed in the future, especially in the draft Criminal Code which until now has not been ratified as a means for national law reform.
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