从地球生命史的角度对芝加哥反垄断学派的批判

Ramsi Woodcock
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摘要

芝加哥学派攻击反垄断法的核心,是怀疑政府改善不受监管的市场结果的能力。尽管这次攻击未能完全消除监管或反垄断,但事实证明,作为一个知识问题,它具有如此持久的破坏性,以至于今天几乎没有一个关于政府监管或加强反垄断执法的提议被提出,要么试图证明偏离假定的合法自由市场基线的提议是合理的,要么将芝加哥学派的怀疑主义视为商业精英资助的知识阴谋。芝加哥学派的怀疑主义之所以具有如此大的破坏性,是因为它从一个不恰当的经济比喻中获得支撑:通过自然选择的进化。对芝加哥学派来说,自由市场就是自然本身,生命的所有荣耀都表明,如果让进化顺其自然,它就会很好,这为怀疑政府干预经济的必要性提供了有力的基础。除了进化从来没有促进过经济增长之外,偷窃也没有。考虑到人类作为掠夺者的地位,他们非常清楚这一点。直到人类开始对进化的力量施加控制,也就是说:调节,人类才摆脱了所有进化生命所特有的生存经济。对经济来说,比自然选择更好的比喻是,一台计算机运行着一种机器学习算法,旨在将进化的力量从盗窃转向增长。人类接受的第一个这样的算法几乎完全把进化放在一边,而倾向于直接识别最佳的生产行为。这就是中央计划经济,它在整个古代世界都很盛行,一直到19世纪都在全球范围内实行。第二种算法接受了进化,但试图通过施加反盗窃规则来改进进化。这就是西方在19世纪末实行的经济自由主义。这也是芝加哥学派所青睐的制度。从算法的比喻来看,芝加哥学派的计划似乎是逆行的,而不是基础的,因为它相当于不应该有2.0版本,不应该对算法进行进一步的调整。但是,反托拉斯法禁止降低竞争对手产品质量的行为,即使这种行为不构成盗窃,这改进了经济自由主义的算法,更好地将生命的进化力量引向生产力和增长,而不是破坏性的竞争形式。
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A Critique of the Chicago School of Antitrust from the Perspective of the History of Life on Earth
The heart of the Chicago School’s attack on the antitrust laws was a skepticism about the ability of government to improve upon unregulated market outcomes. Although the attack failed to eliminate regulation or antitrust entirely, it has proven so enduringly devastating as an intellectual matter that virtually no proposal for government regulation or increased antitrust enforcement is put forward today without an attempt either to justify the proposed departure from an assumed-legitimate free market baseline or to dismiss Chicago School skepticism as an intellectual plot bankrolled by business elites. Chicago School skepticism has been so devastating because it draws sustenance from an inapt metaphor for the economy: that of evolution through natural selection. The free market is, for the Chicago School, nature itself, and all the glories of life suggest that evolution does just fine when left to its own devices, creating a powerful basis for skepticism regarding the need for government intervention in the economy. Except that evolution never did do anything to promote economic growth, so much as theft, a fact that human beings know well given their status as predators of unparalleled success. Humanity did not escape from the subsistence economics that characterizes all of evolved life until humanity started to exert control over the forces of evolution, which is to say: to regulate. A better metaphor for the economy than natural selection is that of a computer running a machine learning algorithm engineered to channel evolutionary forces away from theft and toward growth. The first such algorithm embraced by humanity set evolution aside almost entirely, in favor of identifying optimal productive behaviors directly. That was central planning, which flourished throughout the ancient world and was practiced globally right up to the 19th century. The second such algorithm embraced evolution, but sought to improve upon it by imposing a rule against theft. That was the economic liberalism practiced in the West in the late 19th century. It is also the regime favored by the Chicago School. Approached from the metaphor of the algorithm, the Chicago School’s program appears retrograde, rather than foundational, because it amounts to the position that there should be no version 2.0, no further tweaks to the algorithm. But the antitrust laws, in prohibiting behavior that degrades competitors’ products, even when the behavior does not amount to theft, improves upon the algorithm that is economic liberalism, better channeling life’s evolutionary forces toward productivity and growth, rather than destructive forms of competition.
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