“叫我克劳德”:女演员、模仿和文化传播

Susannah Crowder
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摘要

最后一章回到女演员的形象,研究了一个自称是圣女贞德的年轻女子的表演和她的角色的含义。1436年春,就在贞德在鲁昂被处决五年后,一位神秘的年轻女子出现在梅斯的市民面前。这位女演员扮演普塞勒,请聚集在一起的观众叫她克劳德;在接下来的几天和几周内,克劳德通过一系列正式承认她为“琼”的仪式,公开承担起了普塞勒的角色。对克劳德扮演的贞德的解释一直被历史所主导——无论是中世纪还是现代——把她的行为解读为骗子的“虚假”姿态。然而,本章重新探讨了这个角色,通过考虑具体的表演方法和当代的接受来调查克劳德是如何以及为什么说服她的观众接受一个新的琼。多个女性参与了Pucelle的场景,使用基于模拟的性能技术来存储和交流Joan的身份和相关的知识体系。就像圣凯瑟琳的演员一样,克劳德的例子重新定义了“杰出的”女演员,而不是模范:表演女性代表了记录不足但普遍存在的表演策略的可见面孔。
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‘Call me Claude’: female actors, impersonation, and cultural transmission
The final chapter returns to the figure of the female actor, examining the performances of a young woman who claimed to be Joan of Arc and the implications of her role. In the spring of 1436, just five years after Joan’s execution in Rouen, an enigmatic young woman appeared to the citizens of Metz. Representing herself as the Pucelle, this actor asked the gathering audience to call her Claude; in the following days and weeks, Claude publicly assumed the Pucelle role through a series of ceremonies that formally recognised her as “Joan”. Interpretations of Claude’s playing of Joan have been dominated by histories – both medieval and modern – that read her actions as being the “false” gestures of an impostor. This chapter approaches the role afresh, however, by considering embodied performance methods and contemporary reception to investigate how and why Claude persuaded her audiences to embrace a new iteration of Joan. Multiple women took part in the Pucelle scenario, using impersonation-based performance techniques to store and communicate Joan’s identity and an associated body of knowledge. Like the Saint Catherine actor, Claude’s example reframes “exceptional” female actors as instead being exemplary: performing women represent the visible face of poorly documented, yet widespread performance strategies.
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Acknowledgments Frontmatter Chapter Two. Strindberg and the Transformational Actor Chapter Six. Beckett aJnd the No Actor Chapter One. Ibsen and the Critical Actor
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