俄国形式主义与日耳曼形式主义:探讨欧洲形式主义的概念

Serge Tchougounnikov
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摘要

本文对俄罗斯形式主义和日耳曼-奥地利或日耳曼形式主义这两个概念语料库进行了比较阅读,首先认为欧洲形式主义是一个连贯的单位。这个节目的连续性使这种比较阅读成为可能。对欧洲形式主义的比较分析可以作为一项研究计划,旨在对20世纪之交的欧洲形式主义现象进行认识论解读。本课程涉及两个概念领域的重读——俄罗斯形式主义和日耳曼(日耳曼-奥地利)形式主义。本研究试图通过展示其与该时期学科的遗传联系,并通过将其作为认识论事实引入,在其时代知识范围内将形式主义项目置于背景中。在19世纪和20世纪之交,心理主义在美学理论中的成长,构成了对这一时期“人文学科”中占主导地位的科学实证主义的一种反应。由于“来自下层的美学”和“来自上层的美学”之间的紧张关系,欧洲形式主义表达并实现了一种介于“实验科学”和“生活经验科学”之间的异质美学方案。
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Russian Formalism vs Germanic Formalism: exploring the concept of European Formalism
Abstract This comparative reading of two conceptual corpora, Russian formalism and Germano-Austrian or Germanic formalism, begins with the idea that the European formalism presents a coherent unit. The continuity of this program authorizes such a comparative reading. The comparative analysis of formalisms in Europe could be a research program aimed at an epistemological reading of the phenomenon of European formalism at the turn of the 20th century. This program deals with a rereading of two conceptual fields–Russian formalism and Germanic (Germano-Austrian) formalism. This study seeks to contextualise the formalist project within the knowledge of its time by showing its genetic links with the disciplines of this period and by introducing it as an epistemological fact. At the turn of the 19th and 20th centuries, the growth of psychologism in aesthetic theories, constitutes a reaction against the dominant scientific positivism in the “humanities” of this period. Stemming from the tensions between “aesthetics from below” and “aesthetics from above,” European formalism expresses and achieves a heterogeneous aesthetic program, halfway between “experimental science” and the “science of lived experience.”
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