探究从Nefar到Saqa-Nefar的建筑文化背景

Aref Azizpour Shoubi, P. Hashempour, Ahad Nezhad ebrahimi
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This research is fundamental and theoretical research that had been done through descriptive and analytical method. Data collection is based on library source and field surveys. In regard to the research goal that it is finds Causes of evolution Nefar to Saqa-Nefar according to cultural context. The results of this research show: The survival of any society over time is conditional on the transmission of values from one generation to the next, which leads to the creation of \"cultural heritage\" and social memory. Architecture as a sub-branch of culture isn’t a exception. What is passed from generation to generation as an architectural culture is the result of the mental imagination, body and function of a building. The different cultures build their special building and with symbolism define their cultural span. the cherishing of water origin from ancient ritual of Iran that it be conformed to Islamic attitudes during Islamic period. The name of the nep, existence wells, holly trees and historical geography of this region expresses signs of goddess of water (Anahita). The conformity of the form of this building with the surviving fire temples and the roots of the decorations from ancient myths show that this building had a function in accordance with the fire temples. There were two kinds of Nefar during pre-Islamic period: one type belongs goddess of water that was beside water source to worship, another type was used beside the farms to care water. Thus, from beginning, Nefar had two duties (protection and worship). For this reason, they had transferred Nefar as Saqa-Nefar during Islamic period. In perspective of physical and decoration structure are continuation of ancient temple that aligned with Shieh symbols. 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引用次数: 0

摘要

Saqa-Nefar是Mazandaran省的特殊建筑,其形成的起源可以追溯到前伊斯兰时期的仪式传统。目前,这些被称为阿舒拉的建筑是为了保护水的神圣性,并归因于Aboulfazl (as)。他们的建筑是建筑与语义成分的组合,以母题和形式的形式,局部和结构符号的形式,在不同的历史时期根据文化语境经历了结构和形式的转变。目前的研究正在寻求这个问题的答案:什么样的文化背景是由于选择了Nefar来保持阿舒拉节活动,以及从前伊斯兰仪式建筑中保留了哪些标志?本研究是通过描述性和分析性的方法进行的基础性和理论性研究。数据收集是基于图书馆资料和实地调查。就研究目标而言,它是根据文化背景找到Nefar向Saqa-Nefar进化的原因。研究结果表明:任何一个社会的生存都取决于价值观念的代代相传,这就导致了“文化遗产”和社会记忆的产生。建筑作为文化的一个分支也不例外。作为一种建筑文化代代相传的东西是建筑的精神想象、身体和功能的结果。不同的文化构建了各自独特的建筑,并以象征主义定义了各自的文化跨度。对水的珍惜源于伊朗古老的仪式,符合伊斯兰教时期伊斯兰教的态度。nep的名字,存在的井,冬青树和这个地区的历史地理都表达了水女神(Anahita)的迹象。该建筑的形式与现存的火神庙的一致性以及古代神话中装饰的根源表明,该建筑具有与火神庙一致的功能。在前伊斯兰时期,有两种Nefar:一种是供奉在水源旁的水神,另一种是供奉在农田旁的护水女神。因此,从一开始,Nefar就有两个职责(保护和崇拜)。因此,他们在伊斯兰时期将Nefar改为Saqa-Nefar。从实体和装饰结构的角度来看,是对古代寺庙的延续,与谢氏符号保持一致。关键词:Saqa-Nefar, Nefar,文化传承,阿舒拉在建筑中的象征意义60 D .现在,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar,从Nefar到Nefar。
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The inquiry to identify the cultural contex of architecture from Nefar to Saqa-Nefar
The Saqa-Nefar are specific architecture of Mazandaran province, and the origin of their formation are date to ritual traditions of pre-Islamic periods. Currently, those are known as architecture of Ashura that are in order to protect the sanctity of water and attributed to Aboulfazl (AS). Their architecture is combination of architecture combination with semantic components in format of motifs and formation, local and structural symbols which had undergone transformation of structural and formation according to cultural context during various historical periods. The current research is seeking to answer for this question: what cultural backgrounds were due to choose Nefar for keep up Ashura event and what signs remain in those from pre-Islamic ritual architecture? This research is fundamental and theoretical research that had been done through descriptive and analytical method. Data collection is based on library source and field surveys. In regard to the research goal that it is finds Causes of evolution Nefar to Saqa-Nefar according to cultural context. The results of this research show: The survival of any society over time is conditional on the transmission of values from one generation to the next, which leads to the creation of "cultural heritage" and social memory. Architecture as a sub-branch of culture isn’t a exception. What is passed from generation to generation as an architectural culture is the result of the mental imagination, body and function of a building. The different cultures build their special building and with symbolism define their cultural span. the cherishing of water origin from ancient ritual of Iran that it be conformed to Islamic attitudes during Islamic period. The name of the nep, existence wells, holly trees and historical geography of this region expresses signs of goddess of water (Anahita). The conformity of the form of this building with the surviving fire temples and the roots of the decorations from ancient myths show that this building had a function in accordance with the fire temples. There were two kinds of Nefar during pre-Islamic period: one type belongs goddess of water that was beside water source to worship, another type was used beside the farms to care water. Thus, from beginning, Nefar had two duties (protection and worship). For this reason, they had transferred Nefar as Saqa-Nefar during Islamic period. In perspective of physical and decoration structure are continuation of ancient temple that aligned with Shieh symbols. Keyword: Saqa-Nefar, Nefar, cultural continuity, symbolization of Ashura in architecture 60 D ow nl oa de d fr om jr ia .iu st .a c. ir at 1 9: 54 IR S T o n T ue sd ay N ov em be r 9t h 20 21 [ D O I: 10 .5 25 47 /jr ia .9 .2 .3 9 ]
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