获得无神论者的身份

J. P. Baggett
{"title":"获得无神论者的身份","authors":"J. P. Baggett","doi":"10.18574/nyu/9781479874200.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter explores people’s accounts of what it felt like to first identify as atheists. In talking about this, they rely on one of two acquisition frames. The teleological frame depicts atheism as an outcome of one’s personal growth, whereas the situational frame casts it in terms of being a consequence of one’s lived context. In providing these accounts, they also say that identifying as an atheist took either a modest or a considerable level of effort on their part. Taken together, these two sets of categories provide four “ideal types” of atheist identity acquisition narratives: inquisitives (teleological frame, modest effort); searchers (teleological frame, considerable effort); consolidators (situational frame; modest effort); and responders (situational frame; considerable effort). Most of this chapter is focused on describing these four narrative types in detail.","PeriodicalId":300188,"journal":{"name":"The Varieties of Nonreligious Experience","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Acquiring Atheist Identities\",\"authors\":\"J. P. Baggett\",\"doi\":\"10.18574/nyu/9781479874200.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter explores people’s accounts of what it felt like to first identify as atheists. In talking about this, they rely on one of two acquisition frames. The teleological frame depicts atheism as an outcome of one’s personal growth, whereas the situational frame casts it in terms of being a consequence of one’s lived context. In providing these accounts, they also say that identifying as an atheist took either a modest or a considerable level of effort on their part. Taken together, these two sets of categories provide four “ideal types” of atheist identity acquisition narratives: inquisitives (teleological frame, modest effort); searchers (teleological frame, considerable effort); consolidators (situational frame; modest effort); and responders (situational frame; considerable effort). Most of this chapter is focused on describing these four narrative types in detail.\",\"PeriodicalId\":300188,\"journal\":{\"name\":\"The Varieties of Nonreligious Experience\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Varieties of Nonreligious Experience\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18574/nyu/9781479874200.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Varieties of Nonreligious Experience","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18574/nyu/9781479874200.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

这一章探讨了人们第一次被认定为无神论者时的感受。在讨论这个问题时,他们依赖于两种获取框架之一。目的论框架将无神论描述为一个人个人成长的结果,而情境框架则将其视为一个人生活环境的结果。在提供这些描述时,他们还说,确定为无神论者对他们来说要么是适度的努力,要么是相当大的努力。综上所述,这两组类别提供了四种“理想类型”的无神论者身份获取叙事:好奇型(目的论框架,适度努力);探索者(目的论框架,相当的努力);巩固者(情景框架;适度的工作);反应者(情景框架;相当大的努力)。本章的大部分内容都集中在详细描述这四种叙事类型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Acquiring Atheist Identities
This chapter explores people’s accounts of what it felt like to first identify as atheists. In talking about this, they rely on one of two acquisition frames. The teleological frame depicts atheism as an outcome of one’s personal growth, whereas the situational frame casts it in terms of being a consequence of one’s lived context. In providing these accounts, they also say that identifying as an atheist took either a modest or a considerable level of effort on their part. Taken together, these two sets of categories provide four “ideal types” of atheist identity acquisition narratives: inquisitives (teleological frame, modest effort); searchers (teleological frame, considerable effort); consolidators (situational frame; modest effort); and responders (situational frame; considerable effort). Most of this chapter is focused on describing these four narrative types in detail.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Acquiring Atheist Identities The Critical Root The Empirical Root The Agnostic Root Well, I’ll Be Damned!
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1