{"title":"当代穆斯林思想中作为国家元首的女性领导:批判性分析","authors":"S. Rafiq, S. rehman","doi":"10.58932/mulb0011","DOIUrl":null,"url":null,"abstract":"This article is aimed at exploring and discussing the female leadership in Islam and its comparison with the political status of women in the contemporary Muslim thought. The matter of women as head of state has been the subject of repeated controversy. Concerns are often raised about the political empowerment of women in Islamic society. It is evident that Islamic society is dichotomized into two different segments i.e. traditionalists and modernists and a crucial difference of opinion lies regarding woman as head of Islamic state between the two. On one side, Syed Maududi, Amin Ahsan Islahi, and Syed Jalal ud Din Umri, are highly reluctant regarding women’s position as head of Islamic state and other political activities. Resultantly, they face bitter criticism of modern and secular Muslims alike. On the other side, Rehmatullah Tariq, Rafiullah Shahab and Asghar Ali Engineer claim that women have ample political rights in this respect as Islam does not inhibit them from assuming public office. The present paper intends to discuss the women leadership as head of Islamic state in view of Islamists, modernists. An attempt is also made to know the real intention of Sharīʿah regarding the role of women as head of Islamic state and its limitations ordained by Islam. A reference of feminist scholars is also made to know their point of view on the issue.","PeriodicalId":165051,"journal":{"name":"Al-Irfan","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Women Leadership as Head of State in Contemporary Muslim Thoughts: A Critical Analysis\",\"authors\":\"S. Rafiq, S. rehman\",\"doi\":\"10.58932/mulb0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article is aimed at exploring and discussing the female leadership in Islam and its comparison with the political status of women in the contemporary Muslim thought. The matter of women as head of state has been the subject of repeated controversy. Concerns are often raised about the political empowerment of women in Islamic society. It is evident that Islamic society is dichotomized into two different segments i.e. traditionalists and modernists and a crucial difference of opinion lies regarding woman as head of Islamic state between the two. On one side, Syed Maududi, Amin Ahsan Islahi, and Syed Jalal ud Din Umri, are highly reluctant regarding women’s position as head of Islamic state and other political activities. Resultantly, they face bitter criticism of modern and secular Muslims alike. On the other side, Rehmatullah Tariq, Rafiullah Shahab and Asghar Ali Engineer claim that women have ample political rights in this respect as Islam does not inhibit them from assuming public office. The present paper intends to discuss the women leadership as head of Islamic state in view of Islamists, modernists. An attempt is also made to know the real intention of Sharīʿah regarding the role of women as head of Islamic state and its limitations ordained by Islam. A reference of feminist scholars is also made to know their point of view on the issue.\",\"PeriodicalId\":165051,\"journal\":{\"name\":\"Al-Irfan\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Al-Irfan\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.58932/mulb0011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Irfan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.58932/mulb0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文旨在探讨和探讨伊斯兰教中的女性领导地位及其与当代穆斯林思想中女性政治地位的比较。女性担任国家元首的问题一直是反复争论的主题。在伊斯兰社会中,妇女的政治权力经常受到关注。很明显,伊斯兰社会被分为两个不同的部分,即传统主义者和现代主义者,一个关键的意见分歧在于两者之间关于妇女作为伊斯兰国家元首的看法。一方面,赛义德·毛杜迪、阿明·阿赫桑·伊斯拉希和赛义德·贾拉勒德·丁·乌姆里对妇女担任伊斯兰国家元首和其他政治活动非常不情愿。结果,他们面临着来自现代穆斯林和世俗穆斯林的尖锐批评。另一方面,Rehmatullah Tariq, Rafiullah Shahab和Asghar Ali Engineer声称女性在这方面有足够的政治权利,因为伊斯兰教并没有禁止她们担任公职。本文拟从伊斯兰主义者、现代主义者的角度探讨女性作为伊斯兰国家元首的领导地位。本文还试图了解《沙尔基阿》关于妇女作为伊斯兰国家元首的作用及其伊斯兰教规定的局限性的真正意图。同时也参考了女性主义学者对这一问题的看法。
Women Leadership as Head of State in Contemporary Muslim Thoughts: A Critical Analysis
This article is aimed at exploring and discussing the female leadership in Islam and its comparison with the political status of women in the contemporary Muslim thought. The matter of women as head of state has been the subject of repeated controversy. Concerns are often raised about the political empowerment of women in Islamic society. It is evident that Islamic society is dichotomized into two different segments i.e. traditionalists and modernists and a crucial difference of opinion lies regarding woman as head of Islamic state between the two. On one side, Syed Maududi, Amin Ahsan Islahi, and Syed Jalal ud Din Umri, are highly reluctant regarding women’s position as head of Islamic state and other political activities. Resultantly, they face bitter criticism of modern and secular Muslims alike. On the other side, Rehmatullah Tariq, Rafiullah Shahab and Asghar Ali Engineer claim that women have ample political rights in this respect as Islam does not inhibit them from assuming public office. The present paper intends to discuss the women leadership as head of Islamic state in view of Islamists, modernists. An attempt is also made to know the real intention of Sharīʿah regarding the role of women as head of Islamic state and its limitations ordained by Islam. A reference of feminist scholars is also made to know their point of view on the issue.