浅议商通思想的一个方面

Wang Yuanhua
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引用次数: 1

摘要

黑格尔在《哲学史讲稿》中曾评论说,东方哲学的特点在于它只承认个别的“自在之物”是实在的。如果一个个体性,或一个单独的实体,同自在自在地存在着的本体论的实体(即所谓定然自在的哲学范畴)对立起来,那么它本身就不可能有任何价值,也不可能达到任何价值。但是,在个体与定安物结合的同时,这个个体就不再是一个实体,不再是一个主体,而消失在无意识中。这种观点似乎是对中国文化传统思维模式的一种理解,当时几乎所有西方思想家都普遍持有这种思维模式。英国作家塞缪尔·泰勒·柯勒律治在一篇关于不同文学类型的语言风格的文章中似乎也持有类似的观点。在柯勒律治的案例中……
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A Brief Discussion of One Aspect of the Shangtong Idea
In his "Lectures on the History of Philosophy," Hegel once commented that the characteristic of Eastern philosophy lies in that it only recognizes as real the singular ding-an-sich (entity in itself). If an individuality, or a singular entity, stands in opposition to the ontological entity that exists in itself and spontaneously acts in itself (i.e., the philosophical category known as ding-an-sich), then it cannot have any value in itself, and cannot attain any value at all. However, at the same time that the individual entity unites with the ding-an-sich, this individual entity ceases to be an entity, as a subject, and disappears into nonconsciousness. This viewpoint appears to be an understanding of the Chinese cultural traditional mode of thought that was almost universally held by all Western thinkers of the time. A similar point of view seems to be held by the British writer Samuel Taylor Coleridge in an essay that he wrote on the linguistic styles of various genre of literature. In Coleridge's case...
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