{"title":"宽恕是对道德抗议的放弃","authors":"Derk Pereboom","doi":"10.1093/OSO/9780190602147.003.0004","DOIUrl":null,"url":null,"abstract":"In this chapter, Derk Pereboom defends the claim that forgiveness is essentially the renunciation of a stance of moral protest. Forgiveness need not be preceded by actual resentment or by any angry emotion. Rather, by virtue of regarding wrongdoers as blameworthy for past wrongdoing, forgivers regard the stance of moral protest against them as having been appropriate. In forgiving, they then renounce this stance. This renunciation is norm-changing, first of all because it involves moral protest changing from being appropriate to being inappropriate. Other alterations in norms may also accompany this change: earlier the wronged party perhaps legitimately demanded apology and amends, while upon forgiving, the request for new apologies and additional amends becomes inappropriate.","PeriodicalId":106466,"journal":{"name":"Forgiveness and Its Moral Dimensions","volume":"60 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Forgiveness as Renunciation of Moral Protest\",\"authors\":\"Derk Pereboom\",\"doi\":\"10.1093/OSO/9780190602147.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this chapter, Derk Pereboom defends the claim that forgiveness is essentially the renunciation of a stance of moral protest. Forgiveness need not be preceded by actual resentment or by any angry emotion. Rather, by virtue of regarding wrongdoers as blameworthy for past wrongdoing, forgivers regard the stance of moral protest against them as having been appropriate. In forgiving, they then renounce this stance. This renunciation is norm-changing, first of all because it involves moral protest changing from being appropriate to being inappropriate. Other alterations in norms may also accompany this change: earlier the wronged party perhaps legitimately demanded apology and amends, while upon forgiving, the request for new apologies and additional amends becomes inappropriate.\",\"PeriodicalId\":106466,\"journal\":{\"name\":\"Forgiveness and Its Moral Dimensions\",\"volume\":\"60 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Forgiveness and Its Moral Dimensions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190602147.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Forgiveness and Its Moral Dimensions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190602147.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this chapter, Derk Pereboom defends the claim that forgiveness is essentially the renunciation of a stance of moral protest. Forgiveness need not be preceded by actual resentment or by any angry emotion. Rather, by virtue of regarding wrongdoers as blameworthy for past wrongdoing, forgivers regard the stance of moral protest against them as having been appropriate. In forgiving, they then renounce this stance. This renunciation is norm-changing, first of all because it involves moral protest changing from being appropriate to being inappropriate. Other alterations in norms may also accompany this change: earlier the wronged party perhaps legitimately demanded apology and amends, while upon forgiving, the request for new apologies and additional amends becomes inappropriate.