{"title":"沮丧、依赖与尊严:西欧作为国际慈善对象的困境——魏玛德国个案研究","authors":"E. Piller","doi":"10.1080/13507486.2023.2209111","DOIUrl":null,"url":null,"abstract":"ABSTRACT The history of international humanitarianism is usually told from the perspective of donors and aid providers. Throughout the twentieth century, large humanitarian organizations such as the International Committee of the Red Cross, national Red Cross societies and a range of United Nations agencies have been the main channels of international aid and, as a result, a major focus of historical attention. In contrast, we know little about the feelings and thoughts of the ‘recipients’ of aid, who are often portrayed, partly for lack of sources, as innocent, passive and grateful. This paper challenges this narrative, using post-First World War Germany as a case study. It shows how difficult it was for many Germans to accept and ask for ‘charity’ from the international community, especially from former enemies. As a defeated and humiliated nation, accepting foreign charity could be deeply embarrassing for Germany: a reminder of defeat, poverty and déclassement. As a result, German officials spent a great deal of time and effort restricting German fundraising abroad, seeking to allow only such international aid as they deemed compatible with German honour and Great Power status. In the emotional environment of the post-war years, being the object of international charity raised much larger questions for Germany about international dependence and national dignity. Like many recipients in the twentieth century, Germany was far from a passive recipient.","PeriodicalId":151994,"journal":{"name":"European Review of History: Revue européenne d'histoire","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Despondence, dependence and dignity: on the dilemmas of being an object of international charity in Western Europe – a Weimar German case study\",\"authors\":\"E. Piller\",\"doi\":\"10.1080/13507486.2023.2209111\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The history of international humanitarianism is usually told from the perspective of donors and aid providers. Throughout the twentieth century, large humanitarian organizations such as the International Committee of the Red Cross, national Red Cross societies and a range of United Nations agencies have been the main channels of international aid and, as a result, a major focus of historical attention. In contrast, we know little about the feelings and thoughts of the ‘recipients’ of aid, who are often portrayed, partly for lack of sources, as innocent, passive and grateful. This paper challenges this narrative, using post-First World War Germany as a case study. It shows how difficult it was for many Germans to accept and ask for ‘charity’ from the international community, especially from former enemies. As a defeated and humiliated nation, accepting foreign charity could be deeply embarrassing for Germany: a reminder of defeat, poverty and déclassement. As a result, German officials spent a great deal of time and effort restricting German fundraising abroad, seeking to allow only such international aid as they deemed compatible with German honour and Great Power status. In the emotional environment of the post-war years, being the object of international charity raised much larger questions for Germany about international dependence and national dignity. Like many recipients in the twentieth century, Germany was far from a passive recipient.\",\"PeriodicalId\":151994,\"journal\":{\"name\":\"European Review of History: Revue européenne d'histoire\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"European Review of History: Revue européenne d'histoire\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13507486.2023.2209111\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Review of History: Revue européenne d'histoire","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13507486.2023.2209111","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Despondence, dependence and dignity: on the dilemmas of being an object of international charity in Western Europe – a Weimar German case study
ABSTRACT The history of international humanitarianism is usually told from the perspective of donors and aid providers. Throughout the twentieth century, large humanitarian organizations such as the International Committee of the Red Cross, national Red Cross societies and a range of United Nations agencies have been the main channels of international aid and, as a result, a major focus of historical attention. In contrast, we know little about the feelings and thoughts of the ‘recipients’ of aid, who are often portrayed, partly for lack of sources, as innocent, passive and grateful. This paper challenges this narrative, using post-First World War Germany as a case study. It shows how difficult it was for many Germans to accept and ask for ‘charity’ from the international community, especially from former enemies. As a defeated and humiliated nation, accepting foreign charity could be deeply embarrassing for Germany: a reminder of defeat, poverty and déclassement. As a result, German officials spent a great deal of time and effort restricting German fundraising abroad, seeking to allow only such international aid as they deemed compatible with German honour and Great Power status. In the emotional environment of the post-war years, being the object of international charity raised much larger questions for Germany about international dependence and national dignity. Like many recipients in the twentieth century, Germany was far from a passive recipient.