拉丁裔社区、刑事司法系统和文学

J. Morín
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引用次数: 0

摘要

对拉丁美洲人(也被称为Latinas/os或更具性别包容性的拉丁裔)具有犯罪倾向的种族贬低表现可以在美国文学中找到——本文广泛定义为包括法律、小说和非小说、新闻故事,以及电影、电视和戏剧剧本。这些文献根植于征服、半球统治和以英美种族优越神话为前提的扩张主义意识形态的历史,宣扬拉丁裔人口是异族和劣等种族的观点。这些描述包括将拉丁裔描绘成罪犯的负面刻板印象。例如,在美国对墨西哥战争之后的一段时间里,美国通过1848年夺取了墨西哥一半的土地基地,关于征服后时代的流行小说通常把英美殖民者描绘成高尚和英雄的形象,而墨西哥血统的人通常被描绘成强盗(土匪),并被诋毁为“油皮”——对白人社会构成威胁的无能、欺骗的犯罪分子。墨西哥妇女被定型为狡猾的“混血儿妓女”。墨西哥人、波多黎各人、古巴人、哥伦比亚人和其他拉美裔群体继续在小说、报纸、电影和其他媒体中被描绘成天生的罪犯,无论是油乎乎的人、pachucos、持刀的帮派成员还是毒品贩子。在一些最受欢迎和最具代表性的小说和娱乐媒体作品中,这些卑鄙的人物形象是一个反复出现的比喻。甚至在流行的社会科学文献中——从有争议的20世纪60年代的“贫困文化”到不可信的20世纪90年代的“超级掠夺者”理论——偏差、堕落和犯罪都被呈现为拉丁人本性和他们社区面临的问题的核心。自20世纪70年代末以来,一系列作家、学者、活动家和组织都试图提出一种反对这些无处不在的非人性化和贬低的漫画的话语。根据经验数据和社会科学分析,在美国刑事司法问题上对拉丁裔人的生活有了更准确的描述。尽管做出了这些努力,但将拉丁裔与非法贩毒集团行动和其他犯罪活动联系在一起的种族主义和负面叙述仍然存在,影响和扭曲了当代美国社会中公众话语和对拉丁裔社区的看法。
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Latinx Communities, the Criminal Justice System, and Literature
Racially demeaning representations of persons of Latin American origin, also known as Latinas/os or the more gender inclusive Latinx, as criminally inclined can be found throughout US literature—broadly defined in this article to include laws, fiction and nonfiction, news stories, as well as movie, television, and theatrical scripts. Rooted in a history of conquests, hemispheric domination, and an expansionist ideology premised on the myth of Anglo-American racial superiority, this literature promotes the idea that Latinx populations are racially alien and inferior. These depictions involve negative stereotypes depicting Latinxs as criminals. For instance, in the period following the US war against Mexico through which the United States wrested half of Mexico’s land base by 1848, popular novels about the post-conquest era typically depicted Anglo-American settler colonialists as noble and heroic, while persons of Mexican ancestry were commonly portrayed as bandidos (bandits) and denigrated as “greasers”—shiftless, deceitful criminal threats to white society. Mexican women were typecast as devious “halfbreed harlots.” Mexicans, Puerto Ricans, Cubans, and Colombians and other groups of people of Latin American descent continue to be portrayed as innately criminal in novels, newspapers, movies, and other media, whether it be as greasers, pachucos, knife-wielding gang members, or drug traffickers. These abject characterizations are a recurring trope in some of the most popular and iconic works of fiction and entertainment media. Even in popular social science literature—from the controversial 1960s “culture of poverty” to the discredited 1990s “superpredators” theory—deviance, depravity, and criminality are presented as being at the core of Latinx nature and the problems their communities face. Since the late 1970s, a range of writers, scholars, activists, and organizations have sought to present a counter-discourse to these ubiquitous dehumanizing and demeaning caricatures. Often equipped with empirical data and social scientific analyses, a more accurate account of the lives of Latinx persons in relation to criminal justice issues in the United States has been emerging. These efforts notwithstanding, racist and negative narratives associating Latinxs with illicit drug cartel operations and other criminal activity endure, influencing and distorting the public discourse and the perceptions about Latinx communities in contemporary US society.
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