种族和民族

Amritjit Singh, Aaron L. Babcock
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引用次数: 0

摘要

任何时候的种族形态都与当地环境、经济和政治条件、技术变革以及对种族和性别的社会建构性质的日益认识交织在一起。现代意义上的种族一词最早出现在18世纪,当时工业革命、奴隶贸易日益增长、欧洲殖民者殖民主义和帝国主义在亚洲、非洲和西半球的扩张带来了翻天覆地的变化。作为对人口进行分类的一种手段,种族是为奴隶制和帝国主义辩护的有用工具。在19世纪的过程中,种族分类学进一步固化,人们和国家被归类为基因上不同的群体。因此,种族被本质化了,差异被广泛接受为生物的和可测量的。在20世纪最初的几十年里,种族是由生物学决定的、不可改变的观点逐渐让位于社会学和人类学对先前假设的重新考虑。在对种族问题进行重新定位的同时,族群作为一种相关但独特的群体形式的增长,重新定义了根植于共同的国家和社会政治历史的身份。在20世纪,跨学科的种族开始逐渐剥离其生物学和遗传学方面,并开始承认种族是一种法律和社会结构,特别是在后殖民理论和批判种族理论(CRT)中。事实上,在1900年左右被视为“种族”的东西(例如,爱尔兰种族,犹太种族)在20世纪才被定义为“族裔”。然而,几个世纪以来,种族一直被用作行使权力和控制的手段,并被用作种族种姓制度的辩护,这种制度使某些群体享有特权。通过对记忆和历史的创造性运用,美国和其他地方的作家和艺术家们长期以来以多种形式作出回应,提供了他们自己对个人和社区的版本和愿景,在这个过程中,我们对种族、民族、性别、国家、多数主义和公民身份的理解变得更加复杂——这些错综复杂的问题继续困扰着美国人和世界各地的许多其他人。历史学家、文学学者和理论家也通过多种重叠的方法,包括非裔美国人研究、美国族裔研究、黑人女权主义、后殖民研究和批判种族理论(CRT),在挑战种族和民族的旧正统观念方面发挥了积极作用。
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Race and Ethnicity
Racial patterns at any given time have been intertwined with local contexts, economic and political conditions, technological change, and a growing awareness of the socially constructed nature of race and gender. Race in the modern sense of the term emerged first in the 18th century amid the transformative changes of the industrial revolution, a growing slave trade, and the spread of European settler colonialism and imperialism in Asia, Africa, and the Western hemisphere. As a means of categorizing populations, race was a useful tool in justifying both slavery and imperialism. A further solidification of racial taxonomy developed over the course of the 19th century in which peoples and nations were grouped as genetically distinct. Race was thus essentialized and difference became widely accepted as biological and measurable. In the early decades of the 20th century, the view of race as biologically determined and immutable gradually gave way to sociological and anthropological reconsiderations of previously held assumptions. Contemporaneous to this reorientation of thinking on race was the growth of ethnicity as a related but distinct form of grouping populations that reframed identity as rooted in a shared national and sociopolitical history. In the 20th century, race across scholarly disciplines began to be divested gradually of its biological and genetic aspects and a recognition of race as a legal and social construction had emerged, especially in Postcolonial Theory and Critical Race Theory (CRT). In fact, what was viewed as “race” around 1900 (e.g., the Irish race, the Jewish race) came to be defined as “ethnicity” in the 20th century. For centuries, however, race has been used as a means for exercising power and control and as a defense of a racial caste system that privileges select groups. Through their many creative uses of memory and history, writers and artists in the United States and elsewhere have long responded in multiple genres by offering their own versions and visions of individual and community, complicating in the process our understandings of race, ethnicity, gender, nation, majoritarianism, and citizenship—the tangled issues that continue to haunt Americans and many others around the globe. Historians, literary scholars, and theorists have also played an active role in challenging old orthodoxies on race and ethnicity through multiple overlapping approaches, including African American Studies, Ethnic American Studies, Black Feminism, Postcolonial Studies, and Critical Race Theory (CRT).
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