文化和宗教对消费者伦理信仰维度的作用及道德的中介作用:来自巴基斯坦的证据

Muhammad Yousuf Nasim, D. Siddiqui
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引用次数: 1

摘要

消费者的道德倾向是一种复杂的、高度主观的现象。个体差异可能决定了为什么一个消费者认识到一个问题是道德问题,而另一个则不是。一些人认为,尽管许多人的行为是不道德的,因为他们有意这样做,但其他人只是没有认识到他们所涉及的情况的道德方面,因此没有启动道德决策过程。这些伦理信仰可以受到外部因素的影响,如宗教和文化,以及个人的道德认同。我们提出了一个结合宗教和文化因素的理论框架来解释消费者的伦理倾向是如何形成的。这些因素通过道德认同的内化影响伦理信仰。为此,我们修改了(Huang &Lu, 2015)的消费者伦理模型,并将其与(J. Vitell, et al., 2015)模型结合起来,包括道德认同。为了衡量消费者道德,我们应用了(Vitell &Muncy(1992)的规模包括以下几个维度:(a)积极从非法活动中获益;(b)被动地从有问题的活动中获益;(c)积极从欺骗性法律活动中获益;(d)不从事有害和不犯规的活动。为了实证证明其有效性,我们通过封闭式问卷的方式将该模型应用于209名巴基斯坦消费者的样本。随后使用结构方程模型和验证性因子分析对数据进行分析。结果表明,宗教/灵性对消费者道德的四个维度都有显著的正向影响。此外,道德认同的内化似乎影响了除无害维度外的所有消费伦理。同样,集体主义对除积极受益和无害维度外的所有消费伦理都有显著影响。因此,这意味着具有高度内化道德认同、宗教/灵性信仰和集体文化的巴基斯坦消费者通常是更道德的消费者。
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The Role of Culture and Religion on the Dimensions of Consumers’ Ethical Beliefs with the Mediatory Role of Morality: Evidence from Pakistan
Consumer’s ethical predisposition is a complex and highly subjective phenomenon. Individual differences may determine why one consumer recognizes an issue as a moral issue, whereas another does not. Some have argued that although many acts unethically because they intend to, others simply do not recognize the moral aspects of the situations in which they are involved and thus do not initiate the moral decision-making process. These Ethical Beliefs can be influenced by external factors such as Religion and culture, as well as individual moral identity. We proposed a theoretical framework explaining how Consumer’s ethical predisposition are shaped linking religious and cultural factors. These factors affect ethical beliefs through the internalization of moral identity. For that, we modified (Huang & Lu, 2015) model of consumer ethics and combine it with (J. Vitell, et al., 2015) model to include moral identity. To measure consumer ethics, we applied (Vitell & Muncy, 1992) scale consisting of following dimensions (a) actively benefiting from illegal activities; (b) passively benefiting from questionable activities; (c) actively benefiting from deceptive legal activities; and (d) engaging in no harm and no foul activities. To empirically establish its validity, we apply this model to a sample size of 209 Pakistani consumers by means of a close-ended questionnaire. The data was later analyzed using structural equation modeling and confirmatory factor analysis. The results suggested that Religion/spirituality has found to be positively and significantly affecting all four dimensions of consumer ethics. Moreover, the internalization of moral identity seems to affect all consumer ethics except No harm dimension. Similarly, Collectivism has a significant impact on all consumer ethics except with Actively Benefiting and no harm dimension. Hence this implies that Consumers of Pakistan, who have high internalization of moral identity, Religion/spirituality beliefs, and collective culture are generally more ethical consumers.
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