古代晚期犹太教和基督教训诂学之争:以诗篇22篇和以斯帖记为例

A. Berkovitz
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摘要

正如许多学者所指出的,在古代晚期,诗篇221篇发展成为犹太人和基督徒之间训诂争论的焦点。2本文将讨论犹太人对诗篇22篇与以斯帖和普珥节叙事的反基督教争论。早期探索这种联系的学术研究至少有一个关键的局限性。Betinna (3 Dorival,4 Menn,5)和Tkacz(6)的富有洞察力的研究集中在Midrash Tehillim上,这是11世纪编辑的Midrash汇编尽管这在一定程度上是正确的,正如其中一些研究所提到的,
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Jewish and Christian Exegetical Controversy in Late Antiquity: The Case of Psalm 22 and the Esther Narrative
As many scholars have noted, Psalm 221 developed into a locus of exegetical controversy between Jews and Christians during Late Antiquity.2 This paper will discuss the Jewish anti-Christian polemical identification of Psalm 22 with Esther and the Purim narrative. Earlier scholarship exploring this connection suffers from at least one critical limitation. The insightful studies by Betinna,3 Dorival,4 Menn,5 and Tkacz,6 are focused on Midrash Tehillim, a midrashic compilation redacted by the eleventh-century.7 Although it is partly true, as some of these studies mention,
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