伊斯兰颠覆:数字平台如何改变当代印尼穆斯林社会的宗教模式

Z. Syarif, A. Hannan
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摘要

本研究探讨印尼当代穆斯林中伊斯兰教的分裂现象。本研究主要探讨三个研究问题;今天印尼的穆斯林网民是如何存在的?印尼穆斯林网民的宗教动态是怎样的?伊斯兰教的分裂如何影响他们的宗教模式和行为?基于后现代社会学理论视角的深入分析,本研究发现:首先,当代印尼穆斯林是穆斯林网民,他们高度依赖科技与资讯媒体与数位平台。第二,本土穆斯林对伊斯兰教的破坏主要表现在两个方面,即以宗教行为从传统仪式向现代仪式转变为标志的崇拜方面。其次是教育方面,穆斯林网民的宗教学习传统不再以传统空间为中心,而是转向数字化的虚拟空间。第三,宗教干扰通过三个因素影响穆斯林网民的宗教文化;速度,惊喜,最后突然转变。在满足理论中,本研究考察了社交媒体使用强度、社交媒体使用频率和宗教欣赏在社交媒体页面/账户/网站的追随者中发展和加强不同动机(即服侍、精神启蒙、宗教信息、放松娱乐和幸福)对信仰内容的影响。采用定量研究方法,从社交媒体(即Facebook, YouTube和Twitter)的562名粉丝中收集数据。数据分析采用结构方程模型
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ISLAMIC DISRUPTION: How Digital Platform Changes Religious Pattern of Muslim Society in Contemporary Indonesia
: This study discusses the phenomenon of Islamic disruption among contemporary Muslims in Indonesia. There are three research questions discussed in this study; How is the existence of Muslim netizens in Indonesia today? What are the religious dynamics that occur among Muslim netizens in Indonesia? How does the disruption of Islam affect their religious patterns and behavior? By conducting an in-depth analysis based on the perspective of postmodern sociological theory, this study found three findings; First, contemporary Indonesian Muslims are Muslim netizens who have a high dependence on technology and information media with digital platforms. Second, the Islamic disruptions among native Muslims occur in two aspects, namely the aspect of worship marked by a shift in religious behavior from traditional rituals to modern rituals. Next is the education aspect, shifting the Muslim netizen’s religious learning tradition which is no longer centered in the conventional space, but shifts to a digital-based virtual space. Third, religious disruption affects the religious culture of Muslim netizens through three elements; speed, surprise, and finally a sudden shift. in gratification theory, the current study examines the impact of social media usage intensity, social media usage frequency, and religious appreciation in developing and strengthening different motives, i.e., ministering, spiritual enlightenment, religious information, relaxing entertainment, and well-being, among the followers of social media pages/accounts/ sites for faith-based content. Following a quantitative research methodology, data were collected from the 562 followers of social media, i.e., Facebook, YouTube, and Twitter. Data were analyzed using Structural Equation Modeling
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