达荷美及其邻国

F. Fuglestad
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引用次数: 8

摘要

达荷美出现在北部的阿波美高原上,可能是在17世纪40年代或50年代。那些建立新政体的人可能是一群不法之徒,他们成功地统治了当地居民(最著名的是Guedevi)。作者重复说,新来者并没有像传统的“规则”所要求的那样,试图与土著建立任何权宜之计,而是消灭了他们,把大地祭司的地位(aïnon)和对土地的仪式控制占为己有。他们当然会去寻找可敬的祖先。事实上,执政的阿加苏维人声称自己是阿拉达王朝的后裔,通过阿拉达,最终来自塔多。这纯粹是宣传。阿加苏维人开始操纵社会的亲属关系,建立了一个明显的军国主义政体。作为征服者,他们放弃了另一个“游戏规则”,因为他们只是从地图上抹去了强大的实体,将它们合并到达荷美。邻国汶奴是第一个“受害者”,这是达荷美取得的决定性胜利。
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Dahomey and its Neighbours
Dahomey emerged on the Abomey plateau in the north, possibly in the 1640s/50s. Those who established the new polity were probably a horde of outlaws who succeeded in lording it over the local population (most known as Guedevi). The author repeats that the newcomers did not try to establish any modus vivendi with the indigenes, as the traditional “rule” required, but instead eliminated them, appropriating for themselves the position of earth-priest (aïnon) and the ritual control of the land. They did of course go looking for respectable ancestors. Indeed, the ruling sib, that of the Agasuvi, claimed descent from the dynasty of Allada, and through Allada, ultimately from Tado. This was mere propaganda. The Agasuvi set about manipulating the kinship-type setup of the society, establishing a markedly militaristic polity. As conquerors they set aside another “rule of the game”, since they simply erased the overpowered entities from the map, incorporating them into Dahomey. The neighboring realm of the Wemenu was the first “victim”, constituting a decisive victory for Dahomey.
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Historiography, Sources and Epistemology Dahomey and its Neighbours Continuation Aftermath and General Considerations Near Disaster
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