{"title":"达荷美及其邻国","authors":"F. Fuglestad","doi":"10.1093/OSO/9780190876104.003.0011","DOIUrl":null,"url":null,"abstract":"Dahomey emerged on the Abomey plateau in the north, possibly in the 1640s/50s. Those who established the new polity were probably a horde of outlaws who succeeded in lording it over the local population (most known as Guedevi). The author repeats that the newcomers did not try to establish any modus vivendi with the indigenes, as the traditional “rule” required, but instead eliminated them, appropriating for themselves the position of earth-priest (aïnon) and the ritual control of the land. They did of course go looking for respectable ancestors. Indeed, the ruling sib, that of the Agasuvi, claimed descent from the dynasty of Allada, and through Allada, ultimately from Tado. This was mere propaganda. The Agasuvi set about manipulating the kinship-type setup of the society, establishing a markedly militaristic polity. As conquerors they set aside another “rule of the game”, since they simply erased the overpowered entities from the map, incorporating them into Dahomey. The neighboring realm of the Wemenu was the first “victim”, constituting a decisive victory for Dahomey.","PeriodicalId":422781,"journal":{"name":"Slave Traders by Invitation","volume":"37 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"Dahomey and its Neighbours\",\"authors\":\"F. Fuglestad\",\"doi\":\"10.1093/OSO/9780190876104.003.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Dahomey emerged on the Abomey plateau in the north, possibly in the 1640s/50s. Those who established the new polity were probably a horde of outlaws who succeeded in lording it over the local population (most known as Guedevi). The author repeats that the newcomers did not try to establish any modus vivendi with the indigenes, as the traditional “rule” required, but instead eliminated them, appropriating for themselves the position of earth-priest (aïnon) and the ritual control of the land. They did of course go looking for respectable ancestors. Indeed, the ruling sib, that of the Agasuvi, claimed descent from the dynasty of Allada, and through Allada, ultimately from Tado. This was mere propaganda. The Agasuvi set about manipulating the kinship-type setup of the society, establishing a markedly militaristic polity. As conquerors they set aside another “rule of the game”, since they simply erased the overpowered entities from the map, incorporating them into Dahomey. The neighboring realm of the Wemenu was the first “victim”, constituting a decisive victory for Dahomey.\",\"PeriodicalId\":422781,\"journal\":{\"name\":\"Slave Traders by Invitation\",\"volume\":\"37 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Slave Traders by Invitation\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780190876104.003.0011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Slave Traders by Invitation","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190876104.003.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Dahomey emerged on the Abomey plateau in the north, possibly in the 1640s/50s. Those who established the new polity were probably a horde of outlaws who succeeded in lording it over the local population (most known as Guedevi). The author repeats that the newcomers did not try to establish any modus vivendi with the indigenes, as the traditional “rule” required, but instead eliminated them, appropriating for themselves the position of earth-priest (aïnon) and the ritual control of the land. They did of course go looking for respectable ancestors. Indeed, the ruling sib, that of the Agasuvi, claimed descent from the dynasty of Allada, and through Allada, ultimately from Tado. This was mere propaganda. The Agasuvi set about manipulating the kinship-type setup of the society, establishing a markedly militaristic polity. As conquerors they set aside another “rule of the game”, since they simply erased the overpowered entities from the map, incorporating them into Dahomey. The neighboring realm of the Wemenu was the first “victim”, constituting a decisive victory for Dahomey.