伊斯兰教长:男性自身的男性重建

S. Suheri, Robbin Dayyan Yahuda
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引用次数: 1

摘要

性别偏见暗示了女性在男性控制下的边缘地位。在各个方面,女性似乎从未摆脱男性统治的束缚,尤其是伊斯兰教。伊玛目马扎布整理女人身体的所有部分,除了脸,手掌和脚底。与此相反,男人们除了肚脐到膝盖之间的部位,全身都脱光了。理想的道德扭曲就明显地出现在这一点上,防止奸淫与奸淫是相违背的。调查证明,男性身体的7个部位,除了生殖器之外,都有可能激发女性的性欲。因此,男性光环的重建对于性别政治偏见的潜在改变是必要的。本研究旨在为克服伊斯兰教法中的性别政治偏见提供一种新的论述。本研究是基于阿米娜·瓦杜德作为性别平等的发起者之一发起的怀疑解释学。数据分析的方法是定性的,参考以往的研究结果,并与其他数据源混合。本研究提出了三个变量:一是对阿米娜·瓦杜德解释学的解释。第二,伊斯兰教法中性别偏见证据的披露。第三,Amina Wadud对伊斯兰教法中政治偏见的解释学的实施,其中包含了对男性aurat的重建提议。该研究的新颖之处在于对男性光环的重建,并利用Amina Wadud的解释学对男性问题的分析进行了打击,此前的研究只关注女性问题。
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Implementasi Hermeneutika Amina Wadud atas Bias Politik Gender dalam Syariat: Rekonstruksi Aurat pada Pria
Political Gender bias hints at the marginality of women under the control of men. Women seem to never move from the shackles of male dominance in all aspects, not least Syari'at religion. Imam Mazhab organize the woman's nakedness on all parts of the body except the face, palms and soles of the feet. And the opposite, men strip the body, except between the navel to the knee. Ideal moral distortion is clearly appear at this point, where the prevention of adultery against the fornication is contrary to the facts. Surveys prove that 7 parts of a man's body which not used in the limits of the genitals, potentialy stimulate women sexual. Thus, the reconstruction of the male aurat is necessary for potential change in Gender Politics bias.This study seeks to launch a new discourse for overcome Gender Political bias in Shari'ah. The study is based on hermeneutics of suspicious that initiated by Amina Wadud as one of the initiators of gender equality. Methods of data analysis are qualitative, referring to previous research results and mixed with other data sources. Three variables are presented in this study: first, the explanation of Amina Wadud's hermeneutics. Second, the disclosure of gender-bias evidence in Shari'ah. Third, the implementation of Amina Wadud’s Hermeneutic on the Political bias in Shari'ah, which contains the reconstruction offer on the Male aurat. The novelty side of the study lies in the reconstruction of male aurat and the use of Amina Wadud’s Hermeneutic as a blow to the analysis of male problems, where prior research has only focused on women's issues.
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