弗拉基米尔·索洛维约夫《文本选集》,作者:S.L.弗兰克

G. Aliaiev, V. Chernyshov
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摘要

《索洛维约夫选集》最初于1950年用英文出版,由S.L.弗兰克编写,已经重印了三次,这一事实表明人们对其内容一直感兴趣。本文对选集中包含的作品进行了文本分析,并与索洛维约夫作品的原始(第二版)进行了比较。本文还利用了与《选集》的编写有关的档案材料和弗兰克的通信,并概述了其出版后新闻界的评论。本文还提供了传记资料,揭示了《选集》背后的编辑过程,并对弗兰克的文本选择进行了分析。两位作者认为,首先,弗兰克把索洛维约夫描绘成一个宗教思想家,而不是一个理论哲学家。这一观点一方面与弗兰克之前对《俄罗斯宗教思想家选集》的编辑工作有关,另一方面也可以从弗兰克本人在创作的最后阶段对索洛维约夫的态度中得到解释。作者还在书的方向对评价索洛维约夫的个性和创造力,特别是他的基督教普世主义的影响的背景下,对英国新闻界出现的主要反应和评论进行了批判性的调查。
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Vladimir Solovyov’s Texts in the Anthology by S.L. Frank
Originally published in English in 1950, A Solovyov Anthology, prepared by S.L. Frank, has already been reprinted three times, a fact that demonstrates a continuing interest in its content. This paper undertakes a textual analysis of the pieces contained in the Anthology in comparison with the original (second) edition of Solovyov’s works. This paper also makes use of archival material and Frank’s correspondence in connection with the preparation of the Anthology, and an overview of comments in the press upon its publication is also given. This paper also presents biographical information, which reveals the editorial process behind the Anthology, and an analysis of Frank’s choice of texts. The authors argue that Frank presented Solovyov, above all, as a religious thinker, and not as a theoretical philosopher. This viewpoint, on the one hand, is connected with Frank’s previous editorial work on An Anthology of Russian Religious Thinkers, and, on the other hand, can be explained by Frank’s own attitude toward Solovyov in the final period of his creativity. The authors also provide a critical survey of the main reactions and reviews that appeared in the English press upon the book’s appearance within the context of the influence of the book’s direction on the evaluation of Solovyov’s personality and creativity, particularly his Christian universalism.
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