帕特的开场白:介绍数学杂烩前两次播出,一个广播谈话节目。

P. C. Kenschaft
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引用次数: 0

摘要

人文数学网络杂志第26期。今天,双螺旋结构既具有生物学意义,也预示着人类的命运。在我的童年时代,圆圈一直是玩耍时打油诗“做一个魔法圈,用一个点签名”中的一个强有力的魔法人物。感兴趣的读者会在网上找到成千上万的“魔法圈”的典故。神奇的椭圆或矩形不太常见。佛教的曼陀罗是精神沉思的对象,体现了高度风格化的几何排列。戴在身上、挂在墙上、陈列在汽车里的护身符和护身符;十字、十字架、六边形、鱼的轮廓、马蹄铁、三角形的abracadabra排列和神奇的正方形、整个词典在17世纪编纂的符号(神奇的符号或图像)、房屋外墙的六边形符号,所有这些都指向为宗教或准宗教实践服务的几何。在卡巴拉实践中使用了大量的几何图形符号,每一个都与恒星、行星、金属、石头、灵魂、恶魔有关,它们的生产和使用方式都是严格规定的。研究近东古物的学生沃利斯·巴吉写道:根据科尼利厄斯·阿格里帕(内科医生和魔术师,1486-1535年)的说法,在使用一个神奇的正方形作为护身符时,必须小心,它是在太阳、月亮或行星表现出仁慈的一面时绘制的,否则护身符将给佩戴者带来不幸和灾难,而不是繁荣和幸福。让语义学家和符号学家解释几何符号和我们的心理之间的关系,因为它比简单的名称(例如,新月=伊斯兰教)更深刻。千百年来,在不同的文化中有不同的解释的几何卐字,现在被大多数美国人所憎恶。第二次世界大战的记忆当然在这里起作用,但几何形状可以变得“抽象”,其意义脱离了原始的历史背景。为什么萨尔瓦多·达利(1904-1989)在纽约大都会博物馆展出的巨幅油画《超立方体》(Corpus Hypercubus)中,将一个十字架放置在一个四维立方体的代表上?艺术史学家martin -tin Kemp评论道:达利的绘画确实有效地代表了艺术、神学、数学和宇宙学领域的一种古老的努力,这种努力超越了上下、左右和进出的有限空间的视觉和触觉范围……
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Pat's Prologues: Introductions to the First Two Airings of Math Medley, A Radio Talk Show.
Humanistic Mathematics Network Journal #26 25 stone in Basle. Today, the double helix carries both a biological meaning as well as an intimation of human destiny. In my childhood, the circle persisted as a potent magic figure in the playtime doggerel "Make a magic circle and sign it with a dot." The interested reader will find thousands of allusions to the phrase "magic circle" on the Web. Magic ellipses or rectangles are less frequent. The Buddhist mandalas which are objects of spiritual contemplation, embody highly stylized geometrical arrangements. The amulets and talismans that are worn on the body, placed on walls, displayed in cars; the ankhs, the crosses, the hexagrams, the outlined fish, the horseshoes, the triangular abracadabra arrangements and magical squares, the sigils (magical signs or images) of which whole dictionaries were compiled in the 17th century, the hex signs placed on house exteriors, all point to geometry in the service of religious or quasi-religious practice. There is a multitude of geometrical figures signs employed in kabbalistic practices, each associated with stars, planets, metals, stones, spirits, demons, and whose mode of production and use is specified rigorously. Wallis Budge, student of Near Eastern antiquities wrote: According to Cornelius Agrippa [physician and magician, 1486-1535], it is necessary to be careful when using a magical square as an amulet, that it is drawn when the sun or moon or the planet is exhibiting a benevolent aspect, for otherwise the amulet will bring misfortune and calamity upon the wearer instead of prosperity and happiness. Let semanticists and semioticists explain the relationship between our geometrical symbols and our psyches for it lies deeper than simple designation (e.g., crescent = Islam). The geometrical swastika, which over the millennia and cultures has carried different interpretations, is now held in abhorrence by most Americans. The memory of World War II is certainly at work here, but the geometry can go "abstract" and its meaning become detached from an original historic context. Why has Salvador Dali (1904-1989) in his large painting Corpus Hypercubus in the Metropolitan Museum in New York, placed a crucifixion against a representation of a four dimensional cube? Art historian Mar-tin Kemp has commented: Dali's painting does stand effectively for an age-old striving in art, theology, mathematics, and cosmology for access to those dimensions that lie beyond the visual and tactile scope of the finite spaces of up-and-down, left and right, and in-and-out that …
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Portfolio Assessment in Liberal Arts Mathematics Pat's Prologues: Introductions to the First Two Airings of Math Medley, A Radio Talk Show. When Is a Math Problem Really "Real"? Book Review: My Dance Is Mathematics by JoAnne Growney Notes on Formal Constructivism
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