回到敬拜的心:洛杉矶非裔美国人大教会的赞美和敬拜音乐

Birgitta J. Johnson
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The call-and-response style of music is evident as people in the hall begin singing along with those in the main room before they enter a series of openings adorned with deep-blue curtains. They've been welcomed by a half dozen greeters on their way in and are now seeking the assistance of one of the legion of ushers, quickly finding empty seats among the standing, swaying, singing, dancing, and clapping thousands who've been in the 17,000-seat arena since ten o'clock. The atmosphere inside the arena is electric and rivals anything that occurred during the building's heyday during the 1980s, hosting the Los Angeles Lakers or the Rolling Stones. One could assume this gathering in Inglewood, California, was some type of religious crusade, complete with spirited group singing, pleading to convert as many lost souls at one time as possible. However, the mood of the room is celebratory in a markedly different way. Less like a crusade, it is more like a big party after a family reunion; the people high-five and hug each other at the mere suggestion of the lead singer, who, with his small group of nine singers, are standing over twenty feet away from the nearest audience member. From the vantage point of midlevel loge seats, which are over thirty feet from the main floor, one sees a large rectangular platform where a fifty-voiced choir stands, rocking in rhythm with the small vocal ensemble and a quintet of head-bobbing musicians. Hanging from the ceiling on both sides of the large platform are two projection screens, which show the lead singer and the lyrics to the song that have the attention of nearly every person in the room. Had one not noticed the lyrics on the screen or dozens of people bringing Bibles into the arena, this event could easily be mistaken for a rhythm-and-blues review or soul music concert. The people singing to each other and lifting their hands acknowledging a deity greater than themselves are not a group of pop music fans. Rather, they are members of the Faithful Central Bible Church and the high-spirited, Jesus-centered praise they are taking part in is only the beginning of their weekly church services. The congregation will continue in this mood of reverence and celebration for at least twenty more minutes before sitting. This narrative represents some of my first impressions attending Faithful Central Bible Church in 2001, after the predominantly African-American congregation made history by purchasing a sports arena to accommodate its rapidly growing Sunday morning service. At the time, I was unaware that the church and its contemporary style of music and worship would be the subject of a project for one of my graduate seminars at the University of California, Los Angeles (UCLA), and the subject of my doctoral research, conducted between May 2003 and September 2006, on music in Los Angeles African-American megachurches (see Johnson 2008). Located in the city of Inglewood in the southwest corner of Greater Los Angeles, Faithful Central's congregation experienced the exponential growth associated with the megachurch phenomenon in the United States, growing from about two hundred members in 1984 to approximately thirteen thousand in 2001. 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Less like a crusade, it is more like a big party after a family reunion; the people high-five and hug each other at the mere suggestion of the lead singer, who, with his small group of nine singers, are standing over twenty feet away from the nearest audience member. From the vantage point of midlevel loge seats, which are over thirty feet from the main floor, one sees a large rectangular platform where a fifty-voiced choir stands, rocking in rhythm with the small vocal ensemble and a quintet of head-bobbing musicians. Hanging from the ceiling on both sides of the large platform are two projection screens, which show the lead singer and the lyrics to the song that have the attention of nearly every person in the room. Had one not noticed the lyrics on the screen or dozens of people bringing Bibles into the arena, this event could easily be mistaken for a rhythm-and-blues review or soul music concert. 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引用次数: 11

摘要

现在是周日早上十点过五分,大西部论坛的停车场停满了一半。当一个人走近这个传说中的体育馆的大门时,一个现场乐队演奏的福音、爵士和放克混合音乐的微弱声音渗进了停车场,迎接着匆忙想要进去的人们。他们手里拿着《圣经》(或者放在独特设计的手提箱里),迅速地互相打招呼,几乎没有把眼睛从哪扇大门上移开,他们可以最快地进入。当进入建筑的内部走廊时,以凹槽为基础的节奏更加响亮,但与成千上万的观众一起合唱的声音相结合。当大厅里的人开始和主厅里的人一起唱歌,然后进入一系列用深蓝色窗帘装饰的开口时,这种“呼唤与回应”的音乐风格很明显。他们在入场的路上受到了六名迎宾员的欢迎,现在他们正在寻求一名迎宾员的帮助,从10点开始,成千上万的人站在那里,摇摆着,唱歌,跳舞,鼓掌。球馆内的气氛令人兴奋,可以与这座建筑在上世纪80年代的鼎盛时期媲美,当时洛杉矶湖人队(Los Angeles Lakers)或滚石乐队(Rolling Stones)曾在这里演出。人们可以认为,这场在加利福尼亚州英格尔伍德举行的聚会是某种宗教运动,伴随着精神抖擞的集体歌唱,同时恳求尽可能多的迷失的灵魂皈依。然而,房间里的气氛却截然不同。不太像十字军东征,更像是家庭团聚后的大聚会;仅仅是主唱的建议,人们就互相击掌拥抱。主唱和他的9名小歌手站在离最近的观众20多英尺远的地方。从距离主楼三十多英尺的中间座位的有利位置,可以看到一个巨大的长方形平台,上面站着一个五十声唱诗班,随着小合唱团和一个摇头音乐家的五重奏乐队的节奏摇摆。大平台两侧的天花板上悬挂着两个投影屏幕,上面显示着主唱和歌曲的歌词,几乎每个房间里的人都在关注这首歌。如果人们没有注意到屏幕上的歌词或几十人带着圣经进入竞技场,这场活动很容易被误认为是节奏布鲁斯评论或灵魂音乐音乐会。互相唱着歌,举起手承认比自己更伟大的神的人并不是一群流行乐迷。更确切地说,他们是“忠心中央圣经教会”的成员,他们所参与的兴高采烈、以耶稣为中心的赞美只是他们每周教会服务的开始。会众将在这种崇敬和庆祝的气氛中继续至少20多分钟,然后坐下。这段叙述代表了我2001年参加“忠心中央圣经教会”(Faithful Central Bible Church)时的一些第一印象。当时,这个以非洲裔美国人为主的教会购买了一个运动场,以容纳其迅速增长的周日晨祷活动,创造了历史。当时,我没有意识到这个教会及其当代音乐和敬拜风格将成为我在加州大学洛杉矶分校(UCLA)的一个研究生研讨会的主题,也是我在2003年5月至2006年9月期间进行的关于洛杉矶非裔美国人大型教会音乐的博士研究的主题(见Johnson 2008)。位于大洛杉矶西南角的英格尔伍德市,忠实中心的会众经历了与美国巨型教会现象相关的指数增长,从1984年的大约200名成员增长到2001年的大约13,000名。在2000年底购买了大西部论坛之后,教会于2001年开始在这个曾经的体育和娱乐场所举行周日早上的礼拜,每周平均出席人数在6500到7000人之间。...
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Back to the Heart of Worship: Praise and Worship Music in a Los Angeles African-American Megachurch
It is five minutes after ten o'clock on a Sunday morning, and half the Great Western Forum's parking lot is full. As one approaches the fabled sports arena's doors, the faint sound of a live band playing a mix of gospel, jazz, and funk seeps out into the parking lot to meet people hurriedly trying to get inside. With Bibles in hand (or in uniquely designed carrying cases), they quickly greet each other, barely taking their eyes off which of the large doors they can enter the quickest. Upon entering the building's inner corridors, the groove-based rhythms are even louder, but are joined by the sounds of an audience of thousands singing along with a small vocal ensemble. The call-and-response style of music is evident as people in the hall begin singing along with those in the main room before they enter a series of openings adorned with deep-blue curtains. They've been welcomed by a half dozen greeters on their way in and are now seeking the assistance of one of the legion of ushers, quickly finding empty seats among the standing, swaying, singing, dancing, and clapping thousands who've been in the 17,000-seat arena since ten o'clock. The atmosphere inside the arena is electric and rivals anything that occurred during the building's heyday during the 1980s, hosting the Los Angeles Lakers or the Rolling Stones. One could assume this gathering in Inglewood, California, was some type of religious crusade, complete with spirited group singing, pleading to convert as many lost souls at one time as possible. However, the mood of the room is celebratory in a markedly different way. Less like a crusade, it is more like a big party after a family reunion; the people high-five and hug each other at the mere suggestion of the lead singer, who, with his small group of nine singers, are standing over twenty feet away from the nearest audience member. From the vantage point of midlevel loge seats, which are over thirty feet from the main floor, one sees a large rectangular platform where a fifty-voiced choir stands, rocking in rhythm with the small vocal ensemble and a quintet of head-bobbing musicians. Hanging from the ceiling on both sides of the large platform are two projection screens, which show the lead singer and the lyrics to the song that have the attention of nearly every person in the room. Had one not noticed the lyrics on the screen or dozens of people bringing Bibles into the arena, this event could easily be mistaken for a rhythm-and-blues review or soul music concert. The people singing to each other and lifting their hands acknowledging a deity greater than themselves are not a group of pop music fans. Rather, they are members of the Faithful Central Bible Church and the high-spirited, Jesus-centered praise they are taking part in is only the beginning of their weekly church services. The congregation will continue in this mood of reverence and celebration for at least twenty more minutes before sitting. This narrative represents some of my first impressions attending Faithful Central Bible Church in 2001, after the predominantly African-American congregation made history by purchasing a sports arena to accommodate its rapidly growing Sunday morning service. At the time, I was unaware that the church and its contemporary style of music and worship would be the subject of a project for one of my graduate seminars at the University of California, Los Angeles (UCLA), and the subject of my doctoral research, conducted between May 2003 and September 2006, on music in Los Angeles African-American megachurches (see Johnson 2008). Located in the city of Inglewood in the southwest corner of Greater Los Angeles, Faithful Central's congregation experienced the exponential growth associated with the megachurch phenomenon in the United States, growing from about two hundred members in 1984 to approximately thirteen thousand in 2001. After purchasing the Great Western Forum in late 2000, the church began holding Sunday morning services in the former sports and entertainment arena in 2001, where the average weekly attendance was between 6,500 and 7,000 congregants. …
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