尼萨的格雷戈里:解读动物与欲望

E. Meyer
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摘要

第二章讨论了尼萨的格列高利对《雅歌》的训诂,特别关注了格列高利在情诗背景下处理大量动物意象的训诂策略。格列高利的解释利用动物意象的奇异性来掩盖歌中对听众的性内容的赤裸裸的轻率;对动物隐喻的关注使格列高利能够从情色文本中产生沉思的智慧。然而同时,格列高利贬低了对《圣歌》直接的性解读,认为这是对卑鄙和兽性欲望的投降。最后,格列高利的阅读围绕着一种动态的张力,因为是欲望,而不是理性,最终把一个人吸引到与上帝结合的无尽追求中。虽然这种神圣的欲望是人类生活中动物部分的功能,但格里高利永远不能承认这一点,否则就会破坏他对人类学例外论的基本承诺。
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Gregory of Nyssa: Reading Animality and Desire
Chapter 2 takes up Gregory of Nyssa’s homiletic Commentary on the Song of Songs with special attention to Gregory’s exegetical strategies for dealing with extensive animal imagery in the context of erotic poetry. Gregory’s interpretation utilizes the strangeness of the animal imagery to cover the naked indiscretion of the Song’s sexual content for his listeners; attention to animal metaphors allows Gregory to produce contemplative wisdom from an erotic text. Simultaneously, however, Gregory disparages a straightforwardly sexual reading of the Song as a capitulation to base and beastly desires. In the end, Gregory’s reading is structured around a dynamic tension as it is desire rather than rationality that ultimately draws a human being into endless pursuit of union with God. Although this holy desire is a function of the animal portion of human life, Gregory can never acknowledge it as such without undermining his fundamental commitment to anthropological exceptionalism.
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Conclusion 4. Animality and Identity: Human Nature and the Image of God Acknowledgments 5. Animality in Sin and Redemption 2. Gregory of Nyssa: Reading Animality and Desire
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