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这篇文章对Heinz Heger的《粉色三角形的男人:纳粹死亡集中营中同性恋者的真实生死故事》和Lutz van Dijk的《该死的强烈的爱:Willi G.和Stefan K.的真实故事》这两本书进行了深入的批判性分析,涉及纳粹迫害同性恋者的话题。这两篇文章都是作为矩阵证言呈现的,这不仅通过介绍同性恋受害者拓宽了二战的论述,而且开创了同性恋变体Przemysław Czapliński所称的“逆向灾难”。尽管这些文本集中于男性的战时经历,但它们明显超越了以男性为中心的主流叙事模式。通过对作者身份的模糊、叙事策略的差异、语言的野蛮化以及作者对身体、性或暴力的态度等问题的讨论,本文展示了迄今为止很少被考虑的出版物的“灾难性潜力”。人们还注意到,由于同性恋者的存在,他们在战争时期的经历不再需要被考虑——用Sławomir Buryła的术语来说——“无法用语言表达”。
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Homoseksualna katastrofa wsteczna: Mężczyźni z różowym trójkątem i Cholernie mocna miłość
The article offers in-depth, critical analysis of the books The Men With The Pink Triangle: The True Life-and-Death Story of Homosexuals in the Nazi Death Camps by Heinz Heger and Damned Strong Love: The True Story of Willi G. and Stefan K. by Lutz van Dijk, touching upon the topic of Nazi persecutions of homosexuals. Both texts are being presented as matrix testimonies, which not only widened the Second World War discourse by introducing the homosexual victim, but also initiated homosexual variant of what Przemysław Czapliński’s called the “reverse catastrophe”. Although concentrating precisely on male war-time experience, the texts significantly exceed the dominant, male-centered narrative pattern. By discussing the issues such as ambiguous authorship, differences between narrative strategies, brutalization of the language and the authors’ attitudes towards body, sexuality or violence, the article demonstrates—thus far seldomly considered—“catastrophic potential” of the publications. Attention is also being drawn to the fact that by virtue of their existence, homosexual war-time experience no longer has to be considered—to use Sławomir Buryła’s term—“non-verbalizable”
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