战后日本政治哲学

R. Kersten
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摘要

在考察1945年后日本的政治思想时,我们必须承认,战后的哲学景观基本上是跨战争的。试图使过去的战争合理化的叙述为战后的分裂意识奠定了基础,这种意识将对立的对立作为战后话语的参数。国家与自我、政治与伦理、理论与价值、观念与行动、知识分子与“普通人”,这些都是战后时代通过规范距离的动态建立伦理合法性的愿望的表现。在这一努力中,最重要的是日本战后思想家坚持在公民社会和国家之间建立和维持一种敌对的分离,以此作为战后民主精神恢复的证据。这种概念框架对战后的思想及其表达方式产生了影响。实际上,主观责任的追溯性碎片化导致了战后时代政治和价值的异化,阻碍了跨战争叙事完整性所依赖的主体性和责任的一致性。
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Postwar Japanese Political Philosophy
When examining political thought in post-1945 Japan, we must acknowledge that the postwar philosophical landscape was fundamentally a trans-war one. Narratives that sought to rationalize the past war laid the foundations for a divided consciousness after the war that entrenched antagonistic opposites as the parameters for postwar discourse. State versus self, politics versus ethics, theory versus value, ideas versus action and intellectuals versus “ordinary” people were all manifestations of the desire in the postwar era to establish ethical legitimacy through the dynamic of normative distancing. Paramount in this endeavor was an insistence by Japan’s postwar thinkers on creating and maintaining a hostile separation between civil society and the state as the proof of a rehabilitated ethos for postwar democracy. This conceptual framing had consequences for postwar thought and how it was articulated. In effect, the retrospective fragmentation of subjective responsibility led to the alienation of politics and value in the postwar era, preventing the coherence of subjectivity and responsibility upon which the integrity of the trans-war narrative depended.
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