伊斯兰学校宗教节制的主流化策略

M. Rohman, M. Akmansyah, M. Mukhibat
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引用次数: 0

摘要

宗教温和价值观的主流化,早在成为宗教部的优先方案之前,就已由印尼的伊斯兰学校开展,该方案是由前宗教部长Lukman Hakim Syaifuddin发起的。MA Bustanul 'Ulum和MA Roudlotul Huda Central Lampung是在中环楠榜相当古老的伊斯兰教育机构,它们似乎与包含宗教温和价值观的教育系统有一些独特性。因此,研究人员有意采用有目的的抽样方法,对这两所伊斯兰学校进行研究,旨在确定伊斯兰学校课程的特点,分析伊斯兰学校校长的领导作用,并找出教师在伊斯兰学校宗教节制价值观内化方面的榜样。研究数据是通过观察、深度访谈和文献技术收集的,然后使用Miles和Hubberman的定性分析进行分析:数据减少、数据呈现和验证。研究结果表明,该课程的特点是与伊斯兰寄宿学校的课程相结合,采用社会宗教方法,应用多元文化领导,并举例说明与学生的宗教文化对话。考虑到本研究的结果并不能反映伊斯兰学校的一般特征,本定性研究最终具有局限性。因此,有必要进行更全面的研究,以确定宗教温和价值观在伊斯兰学校的主流化。
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Mainstreaming Strategies of Religious Moderation in Madrasah
The mainstreaming of the values of religious moderation has been carried out by madrasas in Indonesia long before it became a priority program of the Ministry of Religion which was initiated by the former Minister of Religion, Lukman Hakim Syaifuddin. MA Bustanul 'Ulum and MA Roudlotul Huda Central Lampung are Islamic educational institutions that are pretty old in Central Lampung, which seem to have some uniqueness from the education system that contains efforts sow the values of religious moderation. Therefore, using a purposive sampling technique, researchers are interested in conducting research in both madrasas, which aims to identify the characteristics of the madrasa curriculum, analyze the leadership role of the madrasa principal, and find out the teacher's example in internalizing the values of religious moderation in madrasas. Research data were collected through observation, in-depth interviews, and documentation techniques which were then analyzed using Miles and Hubberman qualitative analysis: data reduction, data presentation, and verification. The study results conclude that the curriculum's characteristics are integrated curriculum with Islamic boarding schools that are implemented with a socio-religious approach, apply multicultural leadership, and exemplify intra-religious cultural dialogue with students. This qualitative research ultimately has limitations considering that the results of this study do not reflect the characteristics of madrasas in general. Therefore, it is necessary to conduct more comprehensive research to determine the mainstreaming of religious moderation values in madrasas.
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