不再沉默:将女性性侵犯转化为神圣的故事和神圣的沉默

Chaya M. Abrams
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引用次数: 2

摘要

几十年来,大屠杀文学一直关注犹太人的普遍种族灭绝,很少提及犹太人的性行为、生殖功能或性创伤(Chalmers, 2015)。本文讨论了大屠杀期间发生在隔都和集中营内的沉默女性性侵犯事件。研究了二战前德国犹太人的性背景,以及《拉森施德法》对侵犯女性身体和智力的影响。作者提出并定义了创伤性沉默和神圣沉默这两个术语,并在当前理解创伤后反应中的沉默的学术方法的背景下进行了讨论。通过作者访问奥斯威辛-比克瑙的例子,讨论了对沉默的性侵犯的观察,并将其概念化为大屠杀妇女的神圣故事。为了支持这一立场,本文以几位少数民族女作家的神圣故事作为压迫时期力量的例证。通过对被沉默的神圣故事的外化,女性性侵犯从创伤性的沉默转变为全心全意的神圣沉默。通过当代西方对女性性和生殖权利的态度,介绍了将创伤故事重新创作为神圣故事的含义。
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Silenced No More: Transformation of Female Sexual Violation into Sacred Stories and Sacred Silence
Holocaust literature has historically focused on generalized genocide of Jews throughout several decades, with scarce mention of Jewish sexuality, reproductive functioning, or sexual trauma (Chalmers, 2015). This paper addresses silenced female sexual violations that occurred within ghettos and concentration camps during the Holocaust. A background of Jewish sexuality in Germany prior to World War II is examined, as well as the impact of the Rassenschande Laws on violations of the female body and intelligence. The terms traumatic silence and sacred silence are presented and defined by the author and discussed in context of current scholarly ways of understanding silence in posttraumatic response. Observations of silenced sexual violations are discussed through examples from the author‘s visit to Auschwitz-Birkenau, and conceptualized as sacred stories of Holocaust women. To support this stance, sacred stories of several minority female writers are portrayed in this paper as examples of strength during times of oppression. Through externalization of silenced sacred stories, transformation of female sexual violations from traumatic silence to whole-hearted sacred silence is possible. Implications for re-authorship of traumatic stories into sacred stories are introduced through contemporary western attitudes toward the sexuality and reproductive rights of women.
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