谁的残疾(学习)?

Sona Kazemi
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引用次数: 3

摘要

这篇文章是对暴力导致的残疾身体生产的更大调查的一部分。我考察了全球南方(即伊朗和伊拉克库尔德斯坦)因中东当地民族国家以及全球北方(美国、俄罗斯和西欧)发起和培育的战争而丧失能力的过程。运用辩证和历史唯物主义的方法,我研究了伊朗-伊拉克战争,这是20世纪最长的战争。我探讨了全球南方机构在帝国主义和民族主义战争中的残疾是如何持续地自然化的——也就是说,归因于这些地区的自然状态,其不可避免的后果是,它们不能与正在进行的全球和地区帝国主义的暴力联系起来。本文简要介绍了用于开展这项研究的理论框架和方法,以及伊朗残疾的“问题”。随后,它继续广泛讨论幸存的伊朗退伍军人和幸存的两伊战争平民的生活状况,通过他们自己坚韧的声音讲述。这些退伍军人的叙述揭露了他们战后的经历,包括贫穷、失业、医疗照顾不足、美国实施的经济制裁导致的药物缺乏,以及伊朗政府采用的功能失调的残疾测量系统。作为这场战争的幸存者,我邀请读者见证帝国主义和民族主义的暴力如何不仅使人们残疾,而且还通过掩盖/神秘化调解使人们残疾的暴力过程的社会政治和经济关系来崇拜他们的残疾。本文从退伍军人的实际生活状况出发,试图弱化残疾,将伤残退伍军人和平民的叙述从恐怖主义、英雄主义、活殉和爱国主义的故事转向对需要关爱和支持的人的残疾的承认。
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Whose Disability (Studies)?
This article is part of a larger inquiry into the production of disabled bodies due to violence. I examine processes of disablement in the global south, namely Iran and Iraqi Kurdistan, by wars launched and nurtured by both the local nation-states in the Middle East as well as the global north - the United States, Russia, and Western Europe. Utilizing a dialectical and historical materialist approach, I studied the Iran-Iraq war, the longest war of the 20th century. I explore how the disablement of global southern bodies in imperialist and nationalist wars is persistently naturalized – that is, attributed to the natural state of affairs in those regions, with the inevitable consequence that they cannot be connected to the violence of ongoing global and regional imperialism. This paper briefly touches upon the theoretical framework and methodology utilized to conduct this research, as well as the “problem” of disability in Iran. Subsequently, it goes on to extensively discuss the living conditions of the surviving Iranian veterans and surviving civilians of the Iran-Iraq war told through their own resilient voices. The veterans’ narratives expose their post-war experiences, including poverty, unemployment, inadequate medical-care, lack of medication due to the U.S.-imposed economic sanctions, and the presence of a dysfunctional disability-measurement system employed by the Iranian state. As a survivor of this war myself, I invite the reader to bear witness to how the violence of imperialism and nationalism not only renders people disabled, but also fetishizes their disablement by masking/mystifying the socio-political and economic relations that mediate the violent processes that render people disabled. By focusing on the veterans’ actual living conditions, this paper seeks to defetishize disablement, shifting the narrative of disabled veterans and civilians from tales of terrorism, heroism, living martyrdom, and patriotism, towards recognition of disability of/in human beings in need of care and support.
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