{"title":"品行端正的好人:对美德修辞的再思考","authors":"Kari Whittenberger‐Keith","doi":"10.1080/10417949209372885","DOIUrl":null,"url":null,"abstract":"Important historical changes in public virtue are chronicled in a seemingly unlikely source, etiquette manuals. A careful consideration of these texts reveals that public virtue has been historically exteriorized, from an original sense of foundational values, to an intermediary sense of public appearances, to a postmodern condition in which public virtue is merely another “means of persuasion.” I describe the historically grounded meanings of “virtue” that appear in etiquette manuals, and then explore the implications of this historical reconfiguration of virtue for public discourse.","PeriodicalId":212800,"journal":{"name":"Southern Journal of Communication","volume":"170 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1992-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The good person behaving well: Rethinking the rhetoric of virtue\",\"authors\":\"Kari Whittenberger‐Keith\",\"doi\":\"10.1080/10417949209372885\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Important historical changes in public virtue are chronicled in a seemingly unlikely source, etiquette manuals. A careful consideration of these texts reveals that public virtue has been historically exteriorized, from an original sense of foundational values, to an intermediary sense of public appearances, to a postmodern condition in which public virtue is merely another “means of persuasion.” I describe the historically grounded meanings of “virtue” that appear in etiquette manuals, and then explore the implications of this historical reconfiguration of virtue for public discourse.\",\"PeriodicalId\":212800,\"journal\":{\"name\":\"Southern Journal of Communication\",\"volume\":\"170 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1992-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Southern Journal of Communication\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10417949209372885\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Southern Journal of Communication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10417949209372885","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The good person behaving well: Rethinking the rhetoric of virtue
Important historical changes in public virtue are chronicled in a seemingly unlikely source, etiquette manuals. A careful consideration of these texts reveals that public virtue has been historically exteriorized, from an original sense of foundational values, to an intermediary sense of public appearances, to a postmodern condition in which public virtue is merely another “means of persuasion.” I describe the historically grounded meanings of “virtue” that appear in etiquette manuals, and then explore the implications of this historical reconfiguration of virtue for public discourse.