书评:《2084:人工智能与人类的未来》,作者:约翰·伦诺克斯

J. Williams
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引用次数: 0

摘要

“上帝为了这个特殊的目的而命定的”(44)。这种对性亲密的看法根植于古日对婚姻之爱的欣赏。“哪里充满爱,”他写道,“所有其他的职责都会欣然愉快地履行。”在缺乏爱的地方,每一项责任要么被完全忽视,要么被粗心大意地履行,甚至可能根本不履行”(49)。最后,高日为那些寻求将圣经原则应用于日常生活的人提供智慧和建议。他用了好几章的篇幅来描述丈夫和妻子的责任,从几乎所有可能的角度审视了夫妻关系和各自的责任。有些人可能会迷失在对他的原始读者来说更重要的细节上(比如财产管理),有些人可能会认为他在详细描述妻子对丈夫的尊重方面过于谨慎,以至于谈到了她的面部表情;然而,Gouge对手头问题的公正和集中的处理应该受到赞扬。此外,他还将妻子的顺从置于圣经的语境中,这一点值得赞赏。他提醒他的读者,妻子被呼召首先要顺服基督,并告诫丈夫不要像暴君一样管理他们的家(157,182)。权威,他沉思着,就像一把剑,“用得太多就会变钝,这样就不能在最需要的时候发挥作用”(213)。最后,与以弗所书第5章相呼应,他把丈夫的领导建立在基督对教会的牺牲和无私的爱上。因此,他总结道,“如果丈夫按照上帝的要求把自己交给妻子,她会发现她的轭很容易,她的顺服甚至对她自己也有很大的好处”(170)。《幸福婚姻的神圣愿景》是最近许多关于这一主题的出版物的一个受欢迎的补充。读者们应该以开放的心态来阅读这本书,让它帮助他们对婚姻有更符合圣经的理解。
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Book review: 2084: Artificial intelligence and the future of humanity by John Lennox
“ordained of God for this particular purpose” (44). This perspective on sexual intimacy is rooted in Gouge’s appreciation of marital love. “Where love abounds,” he notes, “all other duties will readily and cheerfully be performed. Where love is lacking, there every duty will either be altogether neglected, or so carelessly performed, that it might as well not be performed at all” (49). Finally, Gouge provides wisdom and counsel for those seeking to apply biblical principles to everyday life. He devotes several chapters to the duties of both husbands and wives, examining the relationship and respective responsibilities from nearly every possible angle. Some may get lost in the minutiae of matters more significant to his original audience (such as the management of property) and others may consider him overly scrupulous for detailing a wife’s respect for her husband to the point of addressing her facial expressions; however, Gouge should be commended for his fair and focused treatment of the issues at hand. Furthermore, he can be appreciated for setting wifely submission in a biblical context. He reminds his readers that wives are called to submit to Christ first and cautions husbands against governing their homes as tyrants (157, 182). Authority, he muses, is like a sword, “which with too much use will be blunted, and so fail to do that service which otherwise it might when there is most need” (213). Finally, echoing Ephesians 5, he grounds the husband’s leadership in the sacrificial and selfless love of Christ toward the church. Thus, he concludes, “If a husband carries himself to his wife as God requires, she will find her yoke to be easy, and her submission a great benefit even to herself” (170). A Holy Vision for a Happy Marriage is a welcome addition to the many recent publications on the subject. Readers will do well to pick up this book with an open mind and allow it to help them develop a more biblical understanding of marriage.
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