亡灵理论:亡灵是否超越时空?

Sung-Ho Kim, 김의선
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摘要

当前的神经科学是从一元论的角度来看待身心问题的,这种观点认为人类的思维是大脑活动的结果,当大脑活动时,思维就会停止。然而,相当多的俗人仍然相信灵魂和来世的存在,这些概念很难从一元论的角度来解释。本研究考察的是,如果俗人相信死者的心灵存在,他们是否认为死者的心灵能够超越身体的限制。在阅读了三个描述主人公状态为活着、死亡或脑死亡的小短文中的一个后,参与者评估了主人公的一般心智能力和获取新信息的超能力。如果参与者对死去的主角进行高智商的评估,他们会认为死去的主角比活着的主角更有“获取新信息的超然能力”。此外,与活着的情况不同,在死亡和脑死亡的情况下,一般心智能力评级和超验能力评级之间存在相关性。结果表明,俗人认为生者和死者的思维是不同的,因为他们认为后者的一般思维能力意味着超然能力。我们还发现,参与者的宗教信仰影响他们对死者超验能力的信念。
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Theory of the Dead’s Mind: Does the Mind of the Dead Transcend Time and Space?
Current neuroscience views the mind-body problem from the monistic perspective which claims that the human mind is the result of brain activity and that the mind shuts down when the brain does. However, a considerable number of lay people still believe in the existence of the soul and the afterlife, concepts that are hard to explain from the monistic perspective. This study examines whether lay people think that the mind of the dead is capable of exceeding the physical constraints if they believe that such mind exists. After reading one of three vignettes which describes the state of the protagonist as alive, dead, or brain dead, the participants evaluated the protagonist's general mental capacity and transcendental ability to obtain new information. The participants rated that the dead protagonist had more ‘transcendental ability to obtain new information’ than the alive one if they evaluated high general mental capacity to the protagonist. In addition, unlike the alive condition, in the dead and the brain dead condition, there was a correlation between the general mind capacity rating and the transcendental ability rating. The results suggest that lay people expect the mind of the alive and the dead to be different, as they believe the latter’s general mind capacity connotes transcendental ability. We also found that the participants' religiosity affected their beliefs about the transcendental ability of dead person.
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