第三章。所罗门——他的行为和书:预言、预表和他的教导

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摘要

虽然所罗门没有在耶稣的家谱中出现,但他仍然被认为是基督教弥赛亚的预兆。尽管所罗门的负面形象是一个罪人,但他写的三本书是寓言读物的丰富来源,将它们视为弥赛亚和教会本身到来的福音示范。这样的解读源于基督教的观点,认为旧约是基督教的财富,只有新约才能提供正确的解释和真正的含义这意味着没有旧约就没有新约。这种看法引发了关于《圣经》的合法所有者和真正的解释者的争论和竞争感。290从基督教的观点来看,犹太人的历史角色仅仅是为基督徒保存《圣经》,直到他们出现——换句话说,充当图书馆的守护者。奥古斯丁说
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Chapter Three. Solomon—His Actions and Books: Prefiguration, Typology, and His Teachings
Though Solomon did not figure in the genealogy of Jesus, he was nonetheless regarded as a prefiguration of the Christian Messiah. Despite Solomon’s negative image as a sinner, the three books attributed to him were a rich source of allegorical readings that treated them as a demonstratio evangelica of both the coming of the Messiah and of the Church itself. Such readings resulted from the Christian view of the Old Testament as a Christian asset, the correct interpretation and true meaning of which only the New Testament could supply.289 This implies that without the Old Testament there is no New Testament. This perception spawned a polemic and a sense of competition concerning the rightful owners, and the true interpreters, of the Bible.290 From a Christian point of view, the historical role of the Jewish people was merely to preserve the Bible for the Christians until they appeared—in other words, to act as custodes librorum nostrorum. Augustine formulated this
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Chapter Six. Miracles and Wonders: Magic, Satan, and Demons Name Index Chapter Four. The Divine Presence and a Heavenly Voice Come to Solomon’s Aid—On Sin, Repentance, and Absolution Chapter Three. Solomon—His Actions and Books: Prefiguration, Typology, and His Teachings Chapter Seven. Solomon’s Wisdom—From Hermes to Aristotle
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