乌班图的一些人性价值与非洲哲学的自我概念与整合观

P. Ujomu
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摘要

在非洲哲学的背景下定义乌班图的特征,基本上是关于寻求一种明确的文化方式来表达非洲人与世界的关系中似乎原始的、独特的、有用的和共同的东西。简而言之,探究乌班图的关键特征在某种程度上是对非洲人自我概念的探索或对种族之间有效的全球相互联系的认同。要做到这一点,就必须定义和维持非洲人的本体论和本质,作为一个知道自己是谁或自己是什么的人,以及他们能够为世界做出什么贡献的人。对乌班图价值观的探索是对一种新的做事方式的追求:对社会正义的新定义的追求,在这种定义中,所有人,特别是非洲人及其信仰将在全球秩序中得到应有的承认和尊重。乌班图的合法化在某种程度上是对非洲大陆殖民历史的否定;积极和不懈地追求非洲所有空间- -经济、文化、政治、道德、知识等等- -的非殖民化。总之,乌班图在哲学上被框定为一个平台,将非洲人从大陆内外的各种奴役、统治、压迫和剥削中解放出来,并建立与世界相互关系的基础。
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Some Human Values of Ubuntu and an African Philosophical View of Self-Concept and Integration
Defining the features of ubuntu in the context of African philosophy, is basically about the quest for a definitive means of culturally expressing what seems primal, unique, useful, and common to the Africans in relation to the world. Put simply, the quest to clarify the key features of ubuntu is to some extent a search for the African self-concept or identity for effective global interconnectedness of the races. This is to be done in a way that defines and sustains the ontology and essence of the Africans, as a people who know who or what they are, and what they are capable of contributing to the world. A search for the values of ubuntu is the pursuit of a new way of doing things: a quest for a new definition of social justice in which all people, particularly the Africans and their beliefs will be given due recognition and respect in the global order. Legitimizing of ubuntu is in a way the repudiation of the colonial history of the African continent; the aggressive and relentless pursuit of the decolonization of all African spaces-economic, cultural, political, moral, intellectual, and so on. So, in summary, ubuntu is framed philosophically as a platform for liberating the Africans from all manners of peonage, domination, oppression, and exploitation both from within or outside the continent and establishing a basis for interrelations with the world.
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