俄罗斯现代主义中的服装、服装和时尚

J. Rann
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引用次数: 0

摘要

作家们一直意识到服装对他们作品的贡献——作为实物,作为内在性格的外在标志,作为隐喻,尤其是语言本身。然而,在20世纪早期,一个快速技术变革的时代,以及工业化、全球化和城市化的时代,文学对服装的质疑和描述演变为回应服装设计、制造、营销和销售的新方式,以及时尚在社会中的日益普及。对这些变化特别敏感的是许多与现代主义有关的作家,他们与新兴的时尚产业一样,对新奇和自我表现的问题非常关注。俄罗斯也不例外,那里的诗人、剧作家和小说家探索和利用服装和时尚的意义,以解决现代城市生活中出现的关于性、性别和种族的紧迫问题。此外,和其他地方一样,这些探索并不局限于书页;相反,作家们自己的着装也起到了一定作用,尤其是那些自诩为纨绔子弟的人。然而,在其他方面,俄罗斯在与服装和时尚的关系上与欧洲规范有所不同,因此,在与文学的交集上也是如此。首先,从非欧洲文化中挪用主题和风格的习惯,在现代主义对19世纪文化的转向中得到进一步激发,在俄罗斯具有非常不同的意义。长期以来,俄罗斯在欧洲文化中的地位一直是矛盾的,这意味着俄罗斯人能够在自己的后院找到异国情调,例如,导致了农民诗人的流行。其次,俄罗斯在本世纪头二十年经历了一场特别激烈的假面舞会热潮,这既反映在当代文学中,也部分反映在对内在本质与外在表象之间联系的痴迷中,这种痴迷在现代主义诗歌中也有所体现。第三,当时的俄罗斯作家比大多数人更倾向于将自己的作品视为更广泛的变革使命的一部分;这通常采取的形式是试图通过向日常生活注入创造力来克服生活与艺术之间的鸿沟。无论是在报纸上还是在大街上,衣服都是这场战争的重要前线。最后,1917年革命引起的剧变和社会主义国家的出现对时尚作为产业和话语的组织产生了深远的影响。一些作家的回应是想象后时尚时代的未来;另一些人则参与重新配置社会主义商品的样子;还有一些人通过批评一种令人惊讶的有弹性的消费文化,至少在20世纪20年代末和30年代初斯大林对社会许多方面的重组(包括时尚和文学)之前是这样。
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Clothes, Costume, and Fashion in Russian Modernism
Writers have always been conscious of the contribution that clothes can make to their work—as material objects, as outward signs of inner character, and as metaphors, especially for language itself. In the early 20th century, however, a time of rapid technological change, as well as of industrialization, globalization, and urbanization, literary interrogations and descriptions of dress evolved to respond to the new ways in which garments were designed, made, marketed, and sold, and to fashion’s increasing pervasiveness in society. Particularly sensitive to these changes were many of the writers associated with modernism, who shared with the nascent fashion industry a preoccupation with questions of novelty and the presentation of the self. Russia was no exception, and there poets, playwrights, and novelists explored and exploited the meanings of clothes and fashion in order to address the urgent questions concerning sex, gender, and race that were thrown up by life in the modern city. Moreover, as elsewhere, these explorations were not limited to the page; rather, writers’ own wardrobes played a part, especially among those who styled themselves as dandies. In other ways, however, Russia diverged from the European norm in its relationship to clothes and fashion and, therefore, in their intersection with literature. First, the habit of appropriating motifs and styles from non-European cultures, which was further galvanized by the modernist turn away from 19th-century culture, had a very different significance in Russia. The long history of ambivalence about Russia’s place in European culture meant that Russians were capable of finding the exotic in their own backyard, leading, for instance, to a vogue for peasant poets. Second, Russia experienced a particularly intense craze for masquerades in the first two decades of the century, which was both reflected in contemporary literature and, in part, a product of an obsession with the connection between inner essences and outer appearances that also manifested itself in modernist poetry. Third, Russian writers of the time were more inclined than most to see their work as part of a wider transformative mission; this often took the form of an attempt to overcome the perceived division between life and art by infusing the everyday with creativity. Clothes, both on the page and in the streets, were an important front in this battle. Finally, the upheaval caused by the revolutions of 1917 and the emergence of the socialist state had profound effects on the organization of fashion as both industry and discourse. Some writers responded by imagining the post-fashion future; others by involving themselves in reconfiguring what socialist commodities might look like; still others by criticizing a surprisingly resilient consumer culture, at least until the Stalin-inspired reorganization of many aspects of society, including fashion and literature, in the late 1920s and early 1930s.
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