导论:新唯物主义与非人类问题

S. Saha
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摘要

[…环境和遭遇不断提醒我们,作为一个物种,我们与其他生物和事物在共同构成的栖息地中共享的反应能力伦理,并提醒我们迫切需要认识到,从人类物种之外的事物中学习和承认共同依赖的必要性。这期杂志的封面图片也取自那个考古遗址的一个偏远地区,在那里我们可以看到人类与非人类之间的互动,即使是在一个荒凉的遗址里,人类游客也被“限制”进入。这些古老的岩石讲述了许多人类文明的兴衰故事,这些岩石中不同物种的共同生存,以人类为中心的生物政治控制和人体调节的地点,山脉,岩石和鹅卵石的活力机构,环境和气候变化的代理人(例如,图像中塑料瓶的存在),提醒人们微生物的共存及其与人类文明的相互作用(图像中出现了外科口罩),等等。在神话中,这个洞穴被认为是关押奴隶的地方,后来变成了关押持不同政见者的监狱,并以其声学潜力而闻名,利用它可以对俘虏进行窃听和监视,有趣的是,同一地点现在被改造为听到资本世和气候变化的多物种回声,因此再次更名为“菲洛塞诺之耳”。今天,在西西里岛,在欧洲的门口,新的物质和非物质监狱成倍增加。(摘自网站文章“Filosseno的耳朵”,np)虽然尼亚波利斯考古公园的遗址提醒我们我们这一代人的一些基本问题,新唯物主义学术帮助我们从多物种和行星伦理中重新联系起来,但它也提醒我们学科聚集在一起的必要性,以实现共同的关注点。
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Introduction: New Materialism(s) and the Question of the Non-human
[...]contexts and encounters remind us continuously of the ethics of response-ability that we as a species share with other organisms and things within a co-constitutive habitat, and alert us to the urgency of realizing the need of learning from and acknowledging co-dependence with matters beyond the human species. The cover image of this issue is also taken from a remote part of that archaeological site, in which we see the thick mesh of human-nonhuman intra-actions happening even within a desolate site otherwise 'restricted' from the human visitor's entry: the ancient rocks telling the stories of the rise and fall of many human civilizations, the cosurvival of different species within those rocks, sites of anthropocentric biopolitical control and regulation of human bodies, vibrant agency of mountains, rocks and pebbles, agents of environmental and climate change (for example, the presence of plastic bottle in the image), the reminder of the coexistence of microorganisms and their intra-actions with human civilization (the presence of a surgical mask in the image), and so on. Mythologically the grotto was associated as a site where slaves were kept, which was later changed into a prison for political dissidents and was known for its acoustic potential using which eavesdropping and surveillance on the captives were maintained, and interestingly the same site is now transformed as hearing the multispecies echoes of capitalocene and climate change, thereby renamed again as "The Ear of Filosseno": Today, in Sicily, at the door of Europe, new material and immaterial prisons multiply. (Extracted from the website piece "The Ear of Filosseno", np) While the site of the Archaeological Park of Neapolis reminds us of some of the essential concerns of our present generation that new materialist scholarship helps re-connect from multispecies and planetary ethics, it also reminds us of the necessity of the coming together of disciplines to realize the shared points of concerns.
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