弗吉尼亚殖民地的贵格会教徒

M. Stannard
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摘要

“在殖民时期的大部分时间里,弗吉尼亚几乎没有英国国教的反对者,除了贵格会教徒,他们拥有本教派的所有美德,但是,除了他们特有的某些习俗外,他们的生活似乎与他们的邻居非常相似。在17世纪,他们遭受了残酷的迫害,其中一些人被鞭打、监禁或流放,但只要这种情况持续下去,他们就会不断壮大和繁荣。詹姆斯二世在弗吉尼亚宣布了允许良心自由的宣言,并下令以击鼓和大炮的方式庆祝,并以这个殖民地所能表达的一切欢乐来庆祝,之后,令人高兴的是,迫害停止了。•“在18世纪的大部分时间里,贵格会教徒被允许安静地参加他们的聚会所,但像所有持不同政见者一样,要为支持国教而纳税。虽然他们在人数上远远超过殖民地其他持不同意见的团体,但他们人数太少,无法对普通民众的风俗习惯产生明显影响. ... "下诺福克的贵格会教徒理查德·罗素……1670年左右,他留下了一部分财产,用于社区穷人的孩子的教育。”摘自玛丽·牛顿·斯坦纳德的《殖民地弗吉尼亚,它的人民和习俗》。J. B. Lippincott Co., Philadelphia, 1997, pp338, 339;268.
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Quakers in Colonial Virginia
" During the greater part of the Colonial period, there were in Virginia but few dissenters from the Church of England, with the exception of the Quakers who had all the virtues of their sect, but, save in certain customs peculiar to them, they seem to have lived very much like their neighbors. In the seventeenth century they were subjected to harsh persecution, and some of them were whipped, imprisoned or banished, yet as long this lasted they increased and prospered. There was happily a cessation of the persecution after James II's declaration permitting liberty of conscience, which was proclaimed in Virginia, and ordered to be ť celebrated with beate of Drum and the Firing of ye Great Gunns, and with all the Joyfulness that this Collony is capable to Express.' "• " During most of the eighteenth century the Quakers were permitted to quietly attend their meeting houses, but, like all dissenters, were taxed for the support of the Established Church. Though they far outnumbered any other dissenting body in the Colony during most of the period, they were far too few to produce any noticeable effect on the manners and customs of the general population. ... " Richard Russell, a Quaker of Lower Norfolk, . . . about 1670 left part of his estate for the education of children of the poor in his neighborhood." From " Colonial Virginia, Its People and Customs," by Mary Newton Stannard. J. B. Lippincott Co., Philadelphia, 191 7, pp338, 339; 268.
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