今日谦卑的形成:圣本笃的教训和圣依纳爵的灵修

S. S. Juan
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引用次数: 1

摘要

谦卑是基督教灵性中最重要的美德之一。它对抗了一种基本的恶习——骄傲,以及一种强烈的心理倾向——自恋。这是基督徒为他人服务和同情的必要特质。它被认为是一种基本的美德,因为它建立了其他美德,如耐心、服从和信仰。它有助于建立成熟和健康的人际关系。谦逊的人几乎总是受到钦佩和尊重。尽管谦卑是一种美德,但在当今世界的背景下,我们仍有很多需要理解的地方。许多人仍然消极地理解它,把它与低自尊和自我贬低混为一谈。许多人仍然想知道,在一个由骄傲和傲慢行为主导的世界里,谦卑是怎么可能的。然而,对许多人来说,谦卑由于其安静和不引人注目的特点而几乎没有被注意到。基督教的传统在这方面有很大的贡献,需要更多的理解和谦逊的挪用。在基督教伦理中,谦卑的中心地位根植于福音书中,耶稣基督的一生,以及他对上帝国度的宣讲。它也包含在保罗,使徒和教父的教导中。圣徒们的生活见证了谦卑和他们的工作。圣胡安传播了这种做法。在教会的历史上,有两位这样的圣人和他们各自的作品成为精神生活的经典:努西亚的圣本笃的规则和罗耀拉的圣依纳爵的精神练习。它们是在教会历史的两个不同时期,由两位拥护两种不同方式的基督徒圣召的领袖所写。然而,规则和练习都教导谦卑。规则包含所谓的“十二阶谦卑”,而练习包括“三种谦卑”。本文旨在通过反思规则和练习,特别是在当今世界的背景下,对谦卑有更深的理解。首先,它将询问今天如何理解谦卑,以及如何在社会科学和基督教灵性的帮助下更正确地理解谦卑。其次,它将研究谦卑在规则和练习中是如何被理解的,他们的作者如何设想这种美德的形成,以及这两部作品如何在不同的视角和语境起源下融合在一起。最后,本文将表明,这两部基督教文学经典仍然与当今世界形成谦卑的挑战有关。
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The Formation of Humility Today: Lessons from the Rule of St. Benedict and the Spiritual Exercises of St. Ignatius
Humility stands out as one of the foremost virtues in Christian spirituality. It counters a foundational vice, pride, and a strong psychological tendency, narcissism. It is an essential disposition for the Christian imperative of service and compassion for others. It is considered a foundational virtue since it builds other virtues like patience, obedience, and faith. It helps build mature and healthy interpersonal relationships. Humble individuals are almost always admired and respected. Despite its fundamental character as a virtue, there is still much to understand about humility especially in the context of today’s world. Many still understand it negatively, confusing it with low self-esteem and self-denigration. Many still wonder how humility is possible amid a world dominated by proud and arrogant behavior. Still, for many, humility is hardly noticed due to its quiet and unobtrusive character. Christian tradition has much to contribute to this need for greater understanding and appropriation of humility. The centrality of humility in Christian ethics is embedded in the Gospels, the very life of Jesus Christ, and His proclamation of the Kingdom of God. It is also contained in the teachings of Paul, the apostles, and the Fathers of the Church. The lives of the saints witness to humility and their works138 San Juan propagate its practice. In the history of the Church, two such saints and their respective works have emerged as classics in spiritual life—the Rule of St. Benedict of Nursia and the Spiritual Exercises of St. Ignatius of Loyola. They were written in two different epochs of Church history, by two leaders espousing two different ways of living the Christian vocation. Yet both the Rule and the Exercises teach humility. The Rule contains the so-called “Twelve Ladders to Humility,” while the Exercises include “The Three Kinds of Humility.” This article aims to contribute to a deeper understanding of humility by reflecting on the Rule and the Exercises particularly in the context of today’s world. First, it will ask how humility is understood today, and how it could be understood more properly with the help of the social sciences and Christian spirituality. Second, it will look into how humility is understood in the Rule and the Exercises , how their writers envision the formation of this virtue, and how the two works converge given their different perspectives and contextual origins. Lastly, this article will show that these two classics of Christian literature still remain relevant to the challenge of forming humility in today’s world.
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