{"title":"中世纪早期摩加达佛教寺院捐赠雕塑上题词的社会宗教维度:库尔基哈尔,约800 -1200年*","authors":"B. Prasad","doi":"10.4324/9781003221227-2","DOIUrl":null,"url":null,"abstract":"In this paper, an attempt has been made to trace the evolving social bases of patronage to the Buddhist monastic establishment of Kurkihar in early medieval Magadha through the prism of dedicatory inscriptions on sculptures donated to the same. I have argued that this monastic establishment attracted patronage from diverse sections of society till the end of the eleventh century CE. The twelfth century witnessed a shrinking of its patronage base.","PeriodicalId":271987,"journal":{"name":"Rethinking Bihar and Bengal","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2014-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Socio-Religious Dimensions of Dedicatory Inscriptions on Sculptures Donated to a Buddhist Establishment in Early Medieval Magadha: Kurkihar, c. 800 CE-1200 CE*\",\"authors\":\"B. Prasad\",\"doi\":\"10.4324/9781003221227-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper, an attempt has been made to trace the evolving social bases of patronage to the Buddhist monastic establishment of Kurkihar in early medieval Magadha through the prism of dedicatory inscriptions on sculptures donated to the same. I have argued that this monastic establishment attracted patronage from diverse sections of society till the end of the eleventh century CE. The twelfth century witnessed a shrinking of its patronage base.\",\"PeriodicalId\":271987,\"journal\":{\"name\":\"Rethinking Bihar and Bengal\",\"volume\":\"24 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-11-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rethinking Bihar and Bengal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4324/9781003221227-2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rethinking Bihar and Bengal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4324/9781003221227-2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Socio-Religious Dimensions of Dedicatory Inscriptions on Sculptures Donated to a Buddhist Establishment in Early Medieval Magadha: Kurkihar, c. 800 CE-1200 CE*
In this paper, an attempt has been made to trace the evolving social bases of patronage to the Buddhist monastic establishment of Kurkihar in early medieval Magadha through the prism of dedicatory inscriptions on sculptures donated to the same. I have argued that this monastic establishment attracted patronage from diverse sections of society till the end of the eleventh century CE. The twelfth century witnessed a shrinking of its patronage base.