试论17世纪俄国“所有制王朝”与国家观念的发展

Endre Sashalmi
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摘要

h·h·罗文将“财产王朝主义”称为“公共权力是王朝财产”的早期现代观点。罗文的著作警告我们不要把过分的现代性解读为17世纪的西方君主制,但同时也严肃地挑战了R。派普斯认为,国家的世袭(概念)是莫斯科俄罗斯区别于西方的一个显著特征。我相信,将“财产王朝主义”作为其自身权利的一个方面纳入历史分析,不仅会更好地理解西方君主制(如罗文所断言的),还会更好地理解莫斯科(甚至帝国)俄罗斯。它应该被视为所有君主制的共同特征。那么,不是“所有权王朝”本身,而是它的力量和持久性将是俄罗斯的显著特征。尽管这种观点很有说服力,但在17世纪,gosudarstvo的含义可能而且确实发生了重大变化。与派普斯的主张相反,甚至在17世纪中叶之前,也就是在俄罗斯意识形态西化之前,就可以将gosudarstvo与统治者区分开来。
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Some Remarks on “Proprietary Dynasticism and the Development of the Concept of State in 17 th Century Russia
H. H. Rowen termed “proprietary dynasticism” the early modern view that “public power was dynastic property”. Rowen’s work warns us not to read undue modernity into 17 th century Western monarchies, but at the same time challenges seriously R . Pipes’ contention that the patrimonial (concept of) state is a salient characteristic distinguishing Muscovite Russia from the West. I am convinced that the inclusion of “proprietary dynasticism” into historical analysis as an aspect of its own right wil l result in a better understanding of not only Western monarchies (as Rowen asserted) but also of Muscovite (and even Imperial) Russia. It should be viewed as a feature common to all monarchies. Then, not “proprietary dynasticism” itself, but its strength and endurance will be the distinguishing Russian characteristic. The strength of this view notwithstanding, important changes could and, indeed, did occur in the meaning of gosudarstvo in the 17 th century. And contrary to Pipes’ assertion, gosudarstvo coul d be distinguished from the person of the ruler even before the mid seventeenth century, i.e. before the westernization of Russian ideology.
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