瓦拉姆:灵性的绿洲与国外的俄罗斯教会音乐

S. Zvereva, George Lapshynov
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引用次数: 0

摘要

Тhe传统传播的主题在音乐学中尚未得到充分研究。本文通过集中讨论巴黎圣塞尔吉奥教区的歌唱传统的形成,为该领域做出了贡献。它研究了其音乐传统的起源,在Vladyka Benjamin (Fedchenkov)和M. M. Osorgin的手中。他们都非常喜欢瓦拉姆,并从瓦拉姆和圣三一圣谢尔盖·拉夫拉身上找到灵感,在巴黎教堂中创造了一种修道仪式风格。在比较了几首圣歌之后,它着眼于圣谢尔盖合唱团、瓦拉姆Obikhod和诗篇作者的伴侣所使用的音乐书籍,以及它们所体现的不同音乐传统。在回顾了瓦拉姆的音乐史,并比较了原始资料和当代分析之后,作者提出了一幅革命前卡累利阿修道院歌唱传统的画面。然后,它研究了历史人物,如a . Swan和M. M. Osorgin,他们研究并试图保存散居海外的古代俄罗斯习俗,以及这两位人物在20世纪30年代的通信如何为他们实现这一目标的尝试提供了一个独特的窗口。文章最后回顾了巴黎教会的当代实践,为读者提供了一个关于伟大的俄罗斯旋律遗产在海外俄罗斯的生存的思考。
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Valaam as an Oasis of Spirituality and Church Music of Russia Abroad
Тhe topic of the transmission of tradition is understudied in musicology. This article contributes to the field by concentrating on the formation of the singing tradition of the parish of St Sergius in Paris. It studies the genesis of its musical tradition at the hands of Vladyka Benjamin (Fedchenkov) and M. M. Osorgin. Both loved Valaam greatly and found inspiration in Valaam and the Holy Trinity St Sergius Lavra to create a monastic liturgical style in the Parisian church. After comparing several chants, it looks at the musical books used by the choir of St Sergius, the Valaam Obikhod and the Psalmist’s Companion, and the different musical traditions they embody. After a review of the history of music at Valaam and a comparison of primary sources and contemporary analyses, the authors propose a picture of the singing tradition of the Karelian monastery prior to the Revolution. It then looks into historical figures such as A. Swan and M. M. Osorgin who studied and attempted to preserve ancient Russian practices in the diaspora, and how these two figures’ correspondence during the 1930s offers a unique window into their attempts at achieving this goal. The article concludes by reviewing the contemporary practices of the Parisian church, offering the reader a reflection on the survival of the great Russian melodic heritage in the Russia Abroad.
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